How Cheap Is Your Grace?

We find ourselves in the sixth chapter of John. According to the text, Jesus is trying to find a place to be alone with the disciples. That is why they are on a mountainside on the far side of the Sea of Galilee. The problem was they were not alone. The crowd had followed them. That crowd can be broken down into two categories. We have covered this information in the past. Some in the crowd wanted Jesus to heal a sick, or limited, loved one in their life. There was a surplus of the blind and the lame. Some wanted Jesus to lead a political revolution. They had grown tired of Roman rules. To them, the miracles were a sign that Jesus was the long-awaited Messiah. They were right, yet they were wrong. Jesus was the long-awaited Messiah, but he was, in their opinion, the wrong kind of Messiah. It is safe to say the crowd was near sighted. The crowd was more interested in the temporary. It is also safe to say, Jesus was more concerned with the eternal. The crowd wanted something from Jesus, but Jesus expected something from the crowd. For this reason, some in the crowd decide to leave.

Look at what the scripture does not say. The scripture does not say Jesus implored the crowd to stay. The scripture does not say Jesus blocked the exit. The scripture does not say Jesus preformed another miracle to get the crowd’s attention. The scripture does not say Jesus organized a fundraiser. The scripture does not say Jesus does say he formed a committee to study the problem. The scripture does say some left and Jesus really did not care. Jesus knew something we have forgotten in our time. If you expect nothing, then you get nothing. Jesus’ goal was not to establish a crowd; Jesus’ goal was to find the committed. Being committed is extremely important. The great evangelist Billy Graham once (1918-2018) said, “Make sure of your commitment to Jesus Christ, and seek to follow him every day. Do not be swayed by the false values and goals of this world of this world but put Christ and his will first in everything you do.” However, it is not just Billy Graham who understood the importance of commitment.

One of the great names from the twentieth century was Dietrich Bonhoeffer (1906-1945). I have spoken of him in the past, so you may remember his story. He was a German Lutheran pastor and theologian. He wrote a book called The Cost of Discipleship. In that book he defined Christianity’s role in the secular world. His thoughts were not just empty words. They defined his commitments. Those beliefs brought him in conflict with the Nazi Party from the very beginning. He went as far as to get involved in a plot to assassinate Adolph Hitler (1889-1945). When that plot failed in July of 1944, Bonhoeffer was arrested. He was executed on April 8, 1945, just two weeks before his camp was liberated. He died at the age of 39, but his theological legacy is alive and well. He believed there is a cost to discipleship. One just could not claim their salvation with no further thought. He believed what you did with your life revealed your appreciation. It is a matter of cheap grace versus costly grace. Cheap grace requires nothing. Costly grace requires everything. Listen to these words:

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline. Communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ.

I hate to say it. We live in a time of cheap grace. Bonheoffer believed the greatest threat facing the church was cheap grace. I have asked you the question many times, how is the Gospel influencing your life? It is a matter of commitment. If that makes you think say, “Amen!”

Today, I want to challenge your level of commitment. Are you part of the crowd who expects to get something for absolutely nothing? Or are you committed to Jesus, who expects everything? I am going to challenge you by asking three hard questions. Each one relates to a different area of your life. How you respond to these questions says a great deal about your commitment to Jesus. Remember, Jesus was not interested in assembling a great crowd. Jesus was interested in finding the committed. How cheap is your grace?

Would you walk away from Jesus if there were a time requirement? Would you walk away from Jesus if you were required to spend 10% of your time with him? You do the math, 10% of your time is 2.4 hours a day. That means you are going to have to spend 16.8 hours a week involved in the spiritual disciplines. (Reading the Bible, prayer, meditation and fasting) How much time do you spend with Jesus now? How much time are you willing to spend with Jesus? I have told you this story in the past.

In The Last Days Newsletter, Leonard Ravenhill (1907-1994) talks about a group of tourists visiting a picturesque village. They walked by an old man sitting beside a fence. In a rather patronizing way, one tourist asked, “Were any great men born in this village?” The old man replied, “Nope, only babies.” That frothy question brought a profound answer. Some things take time. One of those things is spiritual maturity. How much time are you giving God? If you were required to spend 16.8 hours a week with God, would you walk away from Jesus? How cheap is your grace?

Would you walk away from Jesus if there was a talent requirement? Would you walk away from Jesus if you were required to spend 10% of your talent serving other people? That means you would have to spend 2.4 hours a day serving someone else. That means you would have to spend 16.8 hours a week serving someone else. How much time do you spend serving other people? I am not talking about family members and loved ones. I mean serving strangers.

Did you know the great musician Niccolo Paganini (1782-1840), willed his marvelous violin to Genoa — the city of his birth — but only on the condition that the instrument never is played upon? It was an unfortunate condition, for it is made of a peculiar wood that as long as it is used and handled, it shows little wear. As soon as it is discarded, it begins to decay. The exquisite, mellow-toned violin has become worm-eaten in its beautiful case, valueless except as a relic. The moldering instrument is a reminder that a life withdrawn from all service to others loses its meaning. How much time do you spend serving others? If you were required to spend 16.8 hours a week serving others, would you walk away from Jesus? Unhappy people only seem to worry about themselves and their loved one. Content people worry about others. How cheap is your grace?

Would you walk away from Jesus if there was a money requirement? According to the Pew Research Group, the average church member gives 2.5% of their income to their congregation. What if you were required to tithe 10% of your money and give it to the church? The finance committee would not know what to do with all the cash. Just think of the people we could help. What percentage of your income do you give to the church?

At the very beginning of the twenty-first chapter of Luke, we find Jesus in front of the temple. The rich are placing their large sums of money into the treasury. The finance committee loves them. They hate the poor widow who only drops in two copper coins. She is the face of the annual stewardship drive. Her offering is worth nothing, but it tells us about true stewardship. She teaches us that true stewardship is not the amount you give away. It is how much you keep for yourself? How much of your income do you spend on yourself and your loved ones? How much money do you give to the church? If you were required to give 10% of your income to the church, would you walk away from Jesus? How cheap is your grace? Let’s go back to the scripture one last time.

Jesus was trying to find some solitude with the disciples. It is for this reason they travel to the other side of the Sea of Galilea. The solitude Jesus hungers never happens. The crowd follows him. Everyone in that crowd wanted something from Jesus. However, some in that crowd started to leave once they discovered Jesus wanted something from them. The Master knew what we often forget. If you expect nothing, then you get nothing. Jesus was looking for complete commitment because he was expecting a great deal. How committed are you? How cheap is your grace?

History tells us when Julius Caesar (100 BC – 44 BC) landed on the shores of Britain with his Roman legions, he took a bold and decisive step to ensure the success of his military venture. Ordering his men to march to the edge of the Cliffs of Dover, he commanded them to look down at the water below. To their amazement, they saw every ship in which they had crossed the channel engulfed in flames. Caesar had deliberately cut off any possibility of retreat. Now that his soldiers were unable to return to the continent, there was nothing left for them to do but to advance and conquer! They had no choice but to be completely committed to their task.

Your commitments say a great deal about you. Where do your commitments lye? How cheap is your grace? Do you remember what Billy Graham once said? He said, “Make sure of your commitment to Jesus Christ, and seek to follow him every day. Do not be swayed by the false values and goals of this world of this world but put Christ and his will first in everything you do.” How committed are you to Jesus? How cheap is your grace?

Lost in New York

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “Comforter,” but we just call him Nahum. His exact location is unknown, but we do know he spoke to the people of Judah prior to the year 612 BC. The ones receiving these words were the people of Nineveh. Yes, it was the same Nineveh God sent Jonah to one hundred years earlier, the capital of the Assyrian Empire, known for her cruelty, idolatry, and wickedness. The Assyrian Empire covered parts of present-day Iran, Iraq, and Turkey. This time, they were guilty of backsliding. They had repented for Jonah, but they had returned to their old ways. God has had enough and now they must pay for their sinning. Those are not just empty words. History tells us the great city of Nineveh was destroyed by a devastating fire in the year 612 BC. Nahum’s brief book, only three chapters long, reminds us sin must be taken seriously. It is as true today as it was in Nahum’s time. This is the truth.

According to Webster, a sin is an immoral act against divine law. We should take sin seriously because our sins damage our relationship with God. While we are not known for our cruelty, idolatry, and wickedness, we are all guilty of sinning. It is no secret. We know we are sinners and God knows we are sinners The Apostle Paul knew were were sinners. One of the great scriptures in the New Testament is Roman 3:23, “All have sinned and have fallen short of the glory of God.” In seminary I took three classes in Greek. In one of those classes, I studied studied the Greek word for “all.” The word for “all” in Biblical Greek means everyone. That means everyone is guilty of sinning. That means we are all sinners. That means we are more like the Ninevites than we care to admit.

James W. Moore (1938-2019) was the pastor of the 7,500 member St. Luke United Methodist Church in Houston, Texas from 1984-2006.  He received his Master of Divinity degree from the Methodist Theological School in Delaware, Ohio. Through the years he wrote many books, which are nothing more than his printed sermons. I own several of those books. One of those books is entitled Yes, Lord, I Have Sinned, But I Have Several Excellent Excuses. In that book, he tells us our sins originate in four  sources. Three of those ways are found in two parables in the fifteen chapter of Luke.

Sometimes, we sin by being led astray. That is found in the parable of the lost coin. In that parable a coin is lost. That coin equaled a day’s wages. That means it is worth finding. The coin did not grow legs and walk away. The coin was lost because someone misplaced it. That is what happens with people. Some sin because of the influence another has on them. Parents know it is true. That is why we evaluate our children’s friends. That is why we want our children to participate in wholesome activities. Parents fear their young will be influenced by others and get into trouble. God fears we will be led astray by others too. Can I ask you a question? Who are the most influential people in your life? Sometimes we sin by being led astray.

Sometimes, we sin by running away. That was the story of the prodigal son. He could not wait for his father to die, so he went to his father for his share of the inheritance. He took his cash and ran. For a short time, he lived life in the fast lane. I will let your imagination fill in the blanks. Then, he discovered what everyone knows. Life is expensive. In a short time, he is struggling to survive. Then, as the Bible says, he came to his senses and returns to his father asking for a job. You can call it selfishness. Those are the sins we commit when we think the world revolves around us. Those are the sins we commit because we think we are God’s gift to the world. Can I ask you a question? Do the people in your life consider you selfish? Sometimes, we sin by running away because we are selfish.

Sometimes, we sin because of resentment. The parable of the prodigal son reveals two origins of sin. The first is selfishness. The second is resentment. It is found in the older son who stayed home. While his little brother was out there living the wildlife, he stayed at home. He got up early daily and went to work. You can call him responsible, but he felt foolish. He dreamed of the wild things he was missing. At first, he must have admired his brother, but in the end, he resented his little brother. It is no fun working when others are having fun. Many believe this is the greatest sin in the life of the church today. It is no fun doing church work, when so many have forgotten the church. Can I ask you a question? Who do you resent? Sometimes, we sin because of resentment.

Sometimes we sin by wandering off. That was the story of the Ninevites. One hundred years earlier, God’s reluctant prophet, Jonah, arrived and told them they must repent. The people heard his word and responded. They started acting like God wanted them to act. They became more loving. They became less judgmental. They became more accepting. They promised they would never return to their cruel, idolatrous, and wicked ways. However, as the emotion wore off, they began to backside. Before long they we known once again for their cruelty, idolatry, and wicked. The Ninevites are not much different from us. We know what God wants us to do but we refuse to do it. Can I ask you these questions? How far have you wandered away from God? Are you the person God intended at the very beginning?The excitement of that mountaintop experience began to fade away and found yourself falling into your old routine. Sometimes, we sin because we wander off. I hope that is not your story. Nahum reminds us there is a price to pay for sinning. However, this is the good news for today.

Nahum lived in Old Testament times and we live in New Testament times. The great city of Nineveh was destroyed by a fire in the year 612 BC. That was their punishment for sinning. They got what they deserved. That was the Old Testament way. We deserve to be punished for our sins, but it will never happen, because we are New Testament times. Every Sunday school child knows Jesus died on the cross for our sins. His death was not pretty because our sins our not pretty. Yet, his death handled the sin problem. How you respond to Jesus’s death is extremely important. Is it just a passing thought or is it a life changing experience? It has been said, “God’s grace is not an excuse to sin, but rather a reason to love and serve him more fully.”

The address was 202 Midwood Street. That was my grandparent’s address in Brooklyn, New York, and the address of the home that my mother was raised. We visited it annually. As a child, I remember it as a massive place. It included an outer sitting room with a player piano, an inner living room with with a modest television set, dining room and a tiny kitchen. Upstairs, there were three bedrooms and a full bath with a skylight. It seemed massive to me as a child. Recently, I researched that massive home. It was constructed in 1901 and is 1,800 square feet. The market value of that 1,800 square foot home in Brooklyn today is $1.8 million. It is hard to compare property value in Brooklyn, New York with Youngstown, Ohio. Externally, the house was not original. My mother called it a “Brown Stone.” The entire neighborhood was filled with them. Each one was identical. Each one was constructed from a tan stone, a flat roof, a bay window, and a flight of stairs leading up to the front door. The only thing that changed about each dwelling was the address. My grandparents lived at 202 Midwood Street. I will never forget that address because of an event that happened to me one day on one of my family’s visits to Brooklyn.

I was not very old. I must have been six or seven. My grandparents wanted to entertain me, so they borrowed a bicycle from a neighbor for me to ride during the visit.  The problem was there are very few places a child can ride a bicycle in the middle of Brooklyn. My only option was to ride up and down Midwood Street. I am confident my parents told me to be careful and I am confident they told me my grandparent’s address, 202 Midwood Street, because all the houses looked the same. The problem was I did not listen to them. I was more interested in trying out the bicycle. When I jumped on the bike and began to peddle. In a few seconds, I was lost in the adventure of the ride. I picked up speed fast and I imagined being in all kinds of exciting places. I was having a great time! When I snapped back to reality, I discovered the truth. I was lost in New York. All the homes were identical, and I did not know which one belonged to my grandparents. I could not remember my grandparent’s address, 202 Midwood Street. Emotionally, I went from the highest mountain to the lowest valley. Fear began flood through me. I thought I would never see my family again. How would I survive in the streets of New York alone? There was only one option, I began to cry. I know that is hard to believe because I am so manly today. I promised myself, I would never ride a bicycle again and I prayed that God we help me.

God heard my prayer. My savior came to recue me. In that emotional moment I heard comforting words. It was my mother, who had been watching me from the window the whole time. I do not remember her exact words, but I do remember the relief I felt. My mother took me by the hand, wiped my tears, and led me home. I took one last look at that horrible bicycle and walked inside. I was safe and sound. I am confident I was extra good the rest of that trip. Can I ask you another question? When was the last time you were lost?

It is not just a story about a small boy lost in a big city. It is the story of the Christian faith, itself. We are lost in sin. Everyone does it and it comes in many forms, each one damaging our relationship with God. We deserve what the people of Nineveh got, punishment. But our punishment never comes because our savior came 2,000 years ago. His name is Jesus. Grace is a wonderful thing. How do you respond to God’s grace? It has been said, “God’s grace is not an excuse to sin, but rather a reason to love and serve him more fully.”