In the Name of Jesus

Our scripture reading is Acts 16:16-18. Paul is on his second missionary journey, accompanied by Silas and Timothy. They are looking for a place to pray. That is not as simple as it sounds. A female fortune teller, who has made her master a great deal of money, had been stocking them for several days, causing an uproar at every opportunity. At that time, fortune-telling was seen as Satanic. Still today, there is a dark side of fortune-telling that can’t be ignored. Paul’s patience with her grew thin. Without warning, Paul looked at the woman and called on the name of Jesus. Immediately, the demon was exorcised from her, and her “gift” was gone. Calling on the name of Jesus reveals God’s authority. Have you ever called on the name of Jesus in your time of greatest need? Calling on the name of Jesus does three things.

First, when you pray in the name of Jesus you are admitting your limitations. Sixteenth President of the United States Abraham Lincoln (1809-1865) once said, “I have been driven many times upon my knees by the overwhelming conviction that I had nowhere else to go. My own wisdom and that of all about me seemed insufficient for that day.”  How many times has life driven you to your knees? God always has our attention when life is hard. I witness that daily.

Did you know the countries with the highest conversion rates to Christianity are all found in Africa and Asia? No countries in Western Europe or North America are on the list. There are several reasons for this, but one stands out. The countries with the highest conversion rates also have the highest poverty rates. The areas of the world where Christianity is declining have the highest standard of living. In other words, the countries with the lowest conversion rates have the most money. God has a hard time getting our attention when people believe we are self-sufficient. That is why more American church mortgages were paid off during the Great Depression than any other decade in the twentieth century. How many people don’t pray because they don’t think they need God? They can take care of themselves. When we pray in the name of Jesus, we are admitting our limitations.

Second, when you pray in the name of Jesus you are identifying Jesus as your Lord and Savior. You are not praying in the name of Mohammed or Buddha. You are not calling on the name of your country or your favorite sports franchise. You are calling on the name of Jesus. In the scripture lesson, Paul commanded the spirit to come out in the name of Jesus. That is important because it shows Jesus’ authority over the spirit. This is not the only place. Jesus had authority over a variety of things in the Bible. When you pray in the name of Jesus, you are telling the world that you belong to him.

There is an old preaching story about Reverend E.P. Scott. He was a missionary to India in the 1800s. Against the advice of his peers, he decided to travel to a remote tribe to share the Gospel. Several days into his journey, he was confronted by a group of warriors. They took their spears and pointed them into his chest. He responded by pulling out his violin, closed his eyes and started singing, All Hail the Power of Jesus Name. The warriors didn’t know what to do so they lowered their spears. In time, the warriors began to cry. Scott’s life was saved and spent the rest of his life teaching that tribe about Jesus. There is something about that name, Jesus! When we pray in the name of Jesus, we are aligning ourselves with him.

Third, when you pray in the name of Jesus, you are surrendering to his will. One of the great stories in the Bible is the Garden of Gethsemane. You know the scene. It was Holy Week and so much had already happened. Jesus had entered Jerusalem on that humble animal. Jesus had already cursed the fig tree and taught at the temple. Jesus had already been anointed and shared that last Seder with the disciples. Judas Iscariot had already agreed to betray him for thirty pieces of silver. There was nothing left for Jesus to do but wait to be arrested. As he waits, he goes to the garden to pray. He knows of the coming ugliness. He struggles as he prays. In Luke 22:42 Jesus prays, Father, if you are willing, take this cup from me; yet not my will but your will be done.” Those are powerful words. Jesus does what many are unable to do – submit to God’s will.

Years ago, I received a phone call from a parishioner. She said, “Russ, I need your help.” She went on to tell me her neighbor’s son had been killed in a traffic accident. He was celebrating his twenty-first birthday and drank too much. When the highway patrol cut his lifeless body out of the car, they found a half-emptied case of beer and countless empty cans. I found out later his father had bought him the case of beer as a birthday present. Over the next few days, I spent several hours with the grieving mother. With red-rimmed eyes she asked me two questions. I will never forget them. First, “was God punishing my son for some past sin?” No, God did not make your son drink and drive. Second, “why didn’t God hear my prayer and save his life?” It was clear she was ignorant about prayer. Do you know of anyone who is ignorant about prayer? You must know someone.

In past blogs, I told you that God answers our prayers in four ways. Sometimes, God answers, “Yes.” That is what happened in the scripture lesson. The slave was healed. Sometimes, God answers, “No.” Paul was never healed from the thorn in his flesh. (2 Corinthians 12:7) Sometimes, God answers, “Later.” There are many examples of that in our world. Sometimes, God answers, “Are you crazy?” Like praying to win the lottery or watching the Cleveland Browns win the Super Bowl. We always want the answer to be yes, but it doesn’t always happen. The real question is, are you submitting to God? When you pray in the name of Jesus, you are admitting your limitations. When you pray in the name of Jesus, you are identifying Jesus as our Lord and Savior. When you pray in the name of Jesus, you are surrendering to his will. The great reformer, Martin Luther (1843-1546) understood the significance of prayer. He said, “To be a Christian without prayer is no more possible than to be alive without breathing.”

Don’t Give Up the Bible

Historically, Americans have always had an appreciation of the Bible. It is not just limited to one place or generation. Consider these quotes with me:

George Washington (1732-1799) once said, “It is impossible to rightly govern a nation without God and the Bible.”

Patrick Henry (1736-1799) once said, “The Bible is worth all the other books that have ever been printed.”

U.S. Grant (1822-1885) once said, “Hold fast to the Bible as the sheet-anchor of your liberties. Write its precepts in your hearts and practice them in your lives.”

Robert E. Lee (1807-1870) once said, “In all my perplexities and distresses, the Bible has never failed to give me light and strength.”

Theodore Roosevelt (1858-1919) once said, “A thorough knowledge of the Bible is wort h more than a college education.”

Those quotes are impressive. Do you believe America still values the Bible? That question takes us to our scripture reading, Acts 8:26-31.

The main character in the story is the apostle, Philip. He is instructed by an angel to go to the road that runs between Gaza and Jerusalem. The distance between those two locations is fifty miles. Somewhere on that road he finds a unique traveler, an Ethiopian eunuch. We know two things about him. First, we know his nationality. He was from Ethiopia. In those days, Ethiopia was considered the upper Nile region. Second, we know his occupation. He was the treasurer of the queen of Ethiopia, Candace. He was a eunuch because he worked with the queen and fornication will not be tolerated. He has a wonderful job, but his personal life was lacking. Confused, he sat on the side of the road studying the Old Testament. His life is filled with questions, and he wants some answers.

This is where the text begins to speak to us. The Ethiopian is reading the scriptures, but he does not understand the scriptures. It is one thing to read the words. It is another thing to understand the words. When was the last time you played the part of the Ethiopian? When was the last time you read the Bible, but you didn’t completely understand the words?

I will be the first one to admit it: the Bible is complex. Only fools think the Bible is simple. Just think about it for a moment. There are sixty-six books in the Bible: thirty-nine in the Old Testament and twenty-seven in the New Testament. Have you ever read the Bible cover to cover? Have you ever stopped to consider how many kinds of literature are found in the Bible? Have you ever stopped to consider the age of the Bible? Have you ever studied the original languages of the Bible – Hebrew and Greek – to expose some hidden meaning? Have you ever considered how much time passed between the oldest words in the Bible and the newest words in the Bible? Have you ever stopped to consider how much time has passed since the Bible was completed? Everyone agrees the Bible is complex; no wonder the Ethiopian Eunuch needed some help. However, the complexity of the Bible is not an excuse for not reading it. Reading the Bible is vital to your spiritual maturity. Let me give you two reasons why.

First, the Bible is practical. Ronald Reagan (1911-2004) once said, “Within the covers of the Bible are all the answers for all the problems man faces.” The Bible addresses a wide variety of practical topics. How would your life improve if you applied these Biblical models to your daily life? How many of the problems would not exist if you would have followed the Biblical model from the very beginning? Are all your relationships healthy? Are your finances strong? Are you still worried about your salvation? The Bible covers these things because the Bible is practical. The Bible can help you with the biggest problems you are facing today! The Bible is practical!

Second, the Bible is eternal. The piece of scripture the Ethiopian is trying to understand is found in Isaiah 53, the suffering servant passage. Approximately 700 years before the birth of Christ, Isaiah talked about Jesus. The great reformer Martin Luther (1483-1546) once said, “The Bible is the cradle wherein Christ is laid.” Luther understood the real meaning of the Bible. The Bible is all about Jesus, our only hope of salvation. The Bible is eternal!

The whole situation is sad. Our national Biblical illiteracy rate is at an all-time high. The Lifeway Research Group reported in 2017, 85% of all Americans own a Bible. The average American home possesses 4.4 Bibles. The problem is not possession, the problem is practice. Few are reading them. Only 10% of Americans read their Bible daily, only 25% percent of Americans read their Bibles once a week. 40% of Americans have never read their Bible.

When Jay Leno (born 1950) hosted The Tonight Show, he had a segment called Jay Walking. He would walk through the streets of Hollywood and ask people simple questions. It is amazing what people don’t know. One night he asked three college-age men questions about the Bible. He asked the first young man to name one of the Ten Commandments. He answered, “Freedom of Speech”. Then, he asked the second young man to complete this sentence: “Let the one who is without sin…” He answered, “have the most fun”. Smugly, the third young man laughed at his friends. Leno asked that young man, who in the Bible was swallowed by a great fish? The young man smiled with confidence and answered, “I know this one. It was Pinocchio!” We laugh at those ridiculous answers, but it really isn’t funny. It isn’t just true of the unchurched. It is true of the church too.

In 1989, I was appointed to a United Methodist congregation in Garfield Hts., Ohio.

When I first arrived, I did my best to get to know everyone. I did my best to discover what kind of activities they would support. In the first few months, I took a survey to learn more about them. On the survey were a wide range of questions. One of the questions was: “Do you think this church have a regular Bible study?” 98% of the congregation said, “Yes!” So, I planned a weekly Bible study and decided to use the biggest room in the church. After all, 98% of the people said the church should have a weekly Bible study. On the night I held the first Bible study I learned two things. First, I didn’t need the biggest room in the church. Second, I found out that evening I asked the wrong question. I should have asked, “Would you attend a weekly Bible study?” The survey told me 98% of the congregation said there should be a weekly Bible study, but less than 2% of the congregation came. I didn’t need the biggest room in the church. I could have held my Bible study in a phone booth.

It has been a long time since my unsuccessful weekly Bible study. Do you know what happened to that congregation? It pains me to say it. The church is now closed. That church did not close because the people were bad. That church did not close because the people were lazy. That church did not close because the people were not devoted to their church. That church closed for spiritual reasons. I believe that church was closed, because it was spiritually immature. Having no interest in the Bible is a sign of spiritual immaturity. Why would God lead people to a church that was spiritually compromised? Are you spiritually compromised? Spiritually mature people read the Bible. How often do you read the Bible? Actor Denzel Washington (born 1954) once said, “I read my Bible every day.” How often do you read your Bible? Never give up the Bible!

Wake Up, Show Up, Speak Up

Rita was a parishioner of mine in the Cleveland area. When I knew her, she was a good United Methodist. However, she was raised Roman Catholic. As a child the Methodist Church in her neighborhood stood between her home and her school. Her mother made it clear: never go into that Methodist Church! We are Catholic! If you go into that Methodist Church, you will commit a sin, and you may go to hell. Little Rita believed those words. One day on her way home from first grade a thunderstorm struck, and she had to make a difficult decision. She could walk into that Methodist Church and sin, or she could face the wrath of that storm and not sin. Little Rita remembered the words of her mother and faced the storm with tears in her eyes.

Many in Rita’s generation had similar stories. They were raised in a world that told them not to trust different branches of the church. People see the differences in others, God sees what we have in common. Every branch of the Christian church believes in the resurrection of Jesus and nothing else really matters. Our world has become much more complex. My great-grandfather was the last Adams to live on a farm. There is an excellent chance he never met a non-Christian. There is an excellent chance my grandson will know many non-Christians in his lifetime. That reality leads us to an interesting question: what is your response to our polytheistic society? That question leads us to the Bible.

Our reading is Acts 17:22-28. Paul finds himself in the city of Athens. It was a city of great history. Five centuries before Paul, Athens had been at its height of glory. It was the home of great art, philosophy, and literature. On the day Paul arrived, it was still a great city. It was the home of the leading university of the day and boasted the great philosophical tradition inherited from Socrates (47 BC-399 BC), Plato (427 BC-348 BC) and Aristotle (384 BC-322 BC). Paul should have been happy, but Paul was disturbed. With his own eyes he saw the idols dedicated to all the false gods. Like contemporary America, Athens believed in freedom of religion. It is for that reason our scripture speaks to us. The great evangelist is confronted with the same question that I asked you today — as a disciple of Jesus Christ, what is your response to our polytheistic society?

According to the Pew Research Group, the largest religion in the world is Christianity, 31.1% of the world’s population identifies themselves as Christian. The second largest religion in the world is Islam. 24.9% of the world’s population identifies themselves as Muslim. 15.2% of the world’s population identifies themselves as Hindu. 6.6% of the world’s population identifies themselves as Buddhist. 15.6% of the world’s population is irreligious. With the advancement of transportation and communication, we have seen our world grow smaller. The chances of you never meeting a non-Christian today is very small. For this reason, I would encourage you to do three things. These thoughts are not original. They came from United Methodist clergyman James W. Moore (1938-2019).

First, we need to wake up! The First Amendment of the United States constitution says: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. The first amendment protects five basic freedoms. It is the freedom of religion that grabs our attention.

The constitution of the United States is a good thing. It protects our basic freedoms, including the freedom of religion. That freedom is much wider than protecting your right of being a Christian. It says that anyone can worship in the way that they wish. The first amendment protects the right of the Jews and those of the Muslim faith. It protects the New Age folks and the Scientologists, like Tom Cruise (born 1962). I don’t have to tell you the times are changing! Our country is changing! There are non-Christian groups being formed every day in our land. Jesus is no longer the only show in town. Americans worship many gods. We need to wake up to that fact. As a disciple of Jesus Christ, you need to wake up!

Second, we need to show up! The Archbishop of Canterbury William Temple (1881-1944) once said, “Go into the world and preach the gospel and use words only when absolutely necessary.” In other words, we need to show the world that Jesus has made a difference in our lives. We need to show up to help the hurricane victims. We need to show up at hospitals and orphanages. We need to show up at nursing homes and the food banks. We need to show up and respond to international needs. We need to show up to tell the world that we are sincere people. Our priorities show the world Jesus has made a difference in our lives.

I worship at Church of the Lakes in North Canton, Ohio. It is about an hour drive from my home. My soul is worth the drive. I am never disappointed. It is a healthy church. The people are nice, and the message is always solid. Each week in worship there is a mission spotlight. It is aways different. The church offers a smorgasbord of missions. They are involved in local missions. They are involved in regional missions. They are involved in national and international missions. My wife Kathryn has been asked to do a mission spotlight on our mission work in Estonia. I am proud to be part of a church who isn’t afraid to get involved in missions, because our world has many needs. As Christians, we need to show up and respond to our needy world. As a disciple of Jesus Christ, you need to show up!

Third, we need to speak up! We must be able to articulate our faith and tell the world what we believe. Do you know what you believe about Jesus? I do not expect you to have a well-developed theology like the apostle Paul, but you need to know that the cornerstone of our faith is the resurrection of Jesus Christ. It is the one thing that separates Christianity from the other religions of the world.

For several years, I would spend my Monday mornings listening to the worship service at the Fifth Avenue Presbyterian Church in New York City. At the time, Tom Tewell was the Lead Pastor. I remember listening to the worship service the Sunday after September 11^th. Tewell participated in several ecumenical services after the attack. At one such service, he was the only Christian and was assigned to offer the benediction. The rabbi was to read scripture. An imam said a prayer. A politician said a few words. Tewell was interested in why he was assigned the benediction, so he asked. The organizer said, “Of all the faiths and philosophies represented, Christianity is the only one that offers the most hope. You believe in the resurrection of Jesus Christ. You have a living Savior. The rest of the founders are dead!” That is what makes Christianity different from other world religions. We need to be able to tell people what Jesus means to us. We need to be able to tell people what Jesus has done for us. As a disciple of Jesus Christ, you need to speak up! Let me end with this story.

South African Anglican bishop and theologian Desmond Tutu (1931-2021) was at a meeting with the minister of law and order in South Africa. He took that opportunity to talk about the Gospel and how Apartheid went again the Gospel. The minister of law and order didn’t want Tutu to wake up, show up or speak up. He wanted Tutu to shut up. However, Tutu refused to stop talking. He said, “Mr. Minister, with all respect, you are a man and not God. You are nothing more than a scribble in the pages of world history, but Jesus Christ will live forever!” Desmund Tutu was right. Someday every knee shall bow, and every tongue confess that Jesus is Lord. But until that day comes, we need to wake up, show up and speak up.

God’s Promises

We find ourselves in the eighteenth chapter of Acts, verses eighteen through twenty-two. According to the Bible, when Paul left Corinth, he went to Syria. We are told he got a haircut for the occasion. It was not a fashion statement; however, it did symbolize the end of a sacred period. Paul did not travel alone. He was accompanied by Priscilla and Aquila. Like Paul, they were both tentmakers and believers. They parted when they got to Ephesus. As usual, Paul goes into the synagogue and tells everyone about Jesus. What is unusual about this story is that Paul’s words fall on welcoming ears. When Paul tells them he must leave, they ask him to stay. He leaves, but promises to come back, God willing. At the end of our reading, Paul finds himself in Caesarea.

Paul’s promise cannot be overlooked. He promised to return to Ephesus, God willing. I fell in love with that line because it is just so human. In the very next chapter, chapter nineteen, we learn that Paul did return to Ephesus. He kept his promise and was as good as his word. Do you keep all your promises? It is not as easy as it sounds. Sociologists tell us we make promises regularly. In a lifetime we make countless promises. All promises can be grouped into one of three categories.

The first kind of promise is a healthy promise. Those are the promises you make that you fully intend to keep. On the night my daughter was born, I held her in the delivery room. She was perfect and I made a promise that changed my life. I promised her I would always be there for her and would help her in any way I could. I intend to keep that promise until I die. I did not need to write that promise down because it was tattooed on my heart. How many healthy promises have you made?

The second kind of promise is a shallow promise. These promises look like a strong, healthy promise, but conditions exist. People make shallow promises to me all the time. I will officiate at a wedding or funeral for an unchurched family. At some level I connect with them. I am sorry to see the occasion end because I know I will never see them again. As we are parting, they express their appreciation and say to me, “What time is your mass? I may show up someday.” Do you know how many of those good people have shown up through the years? The answer is zero. They said it and they meant it, but something always came up to prevent them from coming. The weather was too nice, their favorite great aunt was getting married again, or they had a hard week, so they required another hour of sleep. Shallow promises look like a strong, healthy promise, but conditions exist. How many shallow promises have you made?

The third kind of promise is a criminal promise. From the moment these promises are made, you have no intention of keeping them. When I was a student pastor in Kentucky, I had a parishioner who was a chain smoker with a horrible cough. I talked to her after her annual physical. She told me it went well but the doctor made her promise to stop smoking. As she told me, she lit up another cigarette and said, “The doctor needs to mind his own business.” She died of lung cancer in 2013. How many criminal promises have you made? Paul’s promise to return to Ephesus was a healthy promise. He was committed to returning to the Ephesians.

Years ago, I was given a book called God’s Promises. That book listed thousands of God’s promises. God never made a shallow promise. God never made a criminal promise. God only makes healthy promises. He hasn’t broken a single promise. I don’t have time to examine all of God’s promises, but I do have time to examine seven. I found this list on the website thewitnesstoday.com. It has merit.

God promises to be our strength. Isaiah 40:29 says, “He gives strength to the weary and increases the power of the weak.” That happens when God is the foundation of our lives. In a world that is constantly changing, God remains consistent. As Christian people, we must wait, and trust God and know He will be victorious in the end. That hope revives our souls and gives us strength.

God promises to never leave us. Hebrews 13:5 says, “For He has said, ‘I will never leave or abandon you.’” That means there has never been a moment in your life when you have ever been alone. God is with us during life’s most rewarding experiences and God is with us during life most challenging experiences. That fact is important because one of the great fears in life is being alone. Those of us of faith know we have never been alone. God is with us!

God promises he has a plan for us to prosper. Jeremiah 29:11 says. “For I know the plans I have for you, plans to prosper you and not to harm you.” Each one of us is born with a divine purpose. You were not just born to be a consumer. You were born to fulfill a particular purpose. The goal is not financial success, the goal is spiritual success.

God promises to hear our prayers. Psalm 139:4 says, “Before a word is on my tongue, you, Lord, know it completely.” Prayer is a central part of the Christian faith. It is one of the spiritual practices we must practice to grow spiritually. Historians tell us John Calvin (1509-1564), John Knox (1514-1572) and John Wesley (1703-1791) each prayed two hours a day. Their prayers did not fall on deaf ears. Our prayers do not fall on deaf ears. God hears every word.

God promises to fight for us. Exodus 14:14 says, “Ther Lord will fight for you; you need only to be still.” That quote came from the story of the exodus. The Egyptians were far more powerful than the Hebrews, yet in the end the Hebrews were victorious. It is not just true in the Bible; it is true in life. In the end, God will prevail.

God promises to give us peace. 2 Thessalonians 3:16 says, “Now may the Lord of peace himself give you peace at all times and in every way.” That verse is not talking about political peace. There are over one hundred wars in our world today. That verse is talking about spiritual peace. It is the kind of peace that offers harmony and calmness of body, mind and spirit trusting in the power and grace of God.

God promises to always love us. 1 John 4:16 says, God is love. Whoever lives in love lives with God, and God in them.” God’s love is unconditional. That means God loves everyone. That means God loves the people you love and the people you cannot tolerate. That means God loves the strangest person of all, YOU! Never forget God keeps his promises. All of God’s promises are healthy promises.

In this election year, let me tell you this election story. In the 1916 Presidential election, President Woodrow Wilson (1856-1924) was running against Supreme Court Justice Charles Evans Hughes (1862-1948). During Wilson’s first four years, war had broken out in Europe. Our country was fixated on that war, and emotionally sided with the allies. However, many did not want our country to take military action. Wilson knew how many felt and promised during the campaign to keep America out of the war. His campaign slogan was “He kept us out of war.” Do you remember your American history?

Months after winning the election, Wilson changed his tune. He went to Congress to approve a declaration of war, and he got what he wanted. The United States entered World War I and 53,513 Americans died in battle. Many historians consider Woodrow Wilson one of the greatest liars in American history. The important question is: how are you doing with your promises? Paul kept his promise and returned to Ephesus. Can the same thing be said about you? American businessman Anthony Hitt once said, “Keep every promise you make and only make promises you can keep.”

Years ago, I was given a book called God’s Promises. That book listed thousands of God’s promises. He hasn’t broken one. How are you doing with your promises?

Don’t Judge Me!

Chuck Swindoll (born 1934) is an Evangelical Christian pastor, author and educator. You may know him from his radio program, Insight for Living, which airs on 2,000 different radio stations around the world. He tells of being at a pastor’s conference in Spokane, Washington. On the first day, a man approached him and told him how excited he was to hear him preach. That evening as the service began, Swindoll noticed the man sitting near the front. But only a few minutes into the message, the man was sound asleep. Swindoll thought to himself that perhaps he was tired after a long day’s journey and couldn’t help himself. But the same thing happened the next few nights, and Dr. Swindoll found his exasperation with the man growing. On the last night, the man’s wife came up and apologized for her husband’s inattention to the messages. She then explained. He had recently been diagnosed as having terminal cancer and the medication he was taking to ease the pain made him extremely sleepy. But it had been one of his life-long ambitions to hear Dr. Swindoll speak before he died, and now he had fulfilled that goal. Swindoll was humbled by her words and ashamed by his own thoughts. When was the last time you wrongly judged someone? That question takes us to our scripture lesson.

Our scripture reading is Acts 18:12-17. The Apostle Paul is in the city of Corinth. According to our first verse, it was when Gallio was proconsul of Achaia. That means it is about the year 51 AD. At that time Gallio was respected in that corner of the world for two reasons. First, Gallio was respected because he was well connected. His brother, Seneca, was the tutor of Nero, the Roman Emperor. Second, Gallio was respected because had shown himself to be a fair and calm man. It is that quality that saved Paul.

Once again, Paul had worn out his welcome. The Jews had grown tired of his lecturing in the synagogue and dragged him into court. Gallio was the judge. They felt like they had a solid case against Paul. He was worshipping God in a new way. They may have been the first to recognize that Christianity stood alone. It was not an offshoot of Judaism, making it an illegal religion in the eyes of Rome. As Paul was about to defend himself, Gallio threw the whole case out. He ruled that it is not a matter of the state, rather it was an internal matter among the Jews. Everyone is expelled from the courtroom. Then the ugly scene grows uglier. The Jews are more than embarrassed. They turn on the ruler of the synagogue, Sosthenes, and beat him. It sounds shocking to us, but it must have been just another day for Gallio. He didn’t seem to care. In the end, the group that wanted to make Paul look bad, made themselves look bad. That is what always happens when you judge others. In the end they make themselves look bad. When was the last time you judged someone harshly? When was the last time you made yourself look bad?

Webster defines judgement as: the act or process of forming an opinion after careful thought. We don’t need the word defined, because we have been judged and we have all judged others. There is no other way to say it – judging hurts everyone. Judging hurts the person who is judged. Judging hurts the one who judges. Judging creates a negative environment. Judging damages relationships and organizations. It is painfully true. When judging occurs within the life of the church the church itself gets damaged. We should know better. Jesus told us not to judge. Do you remember the story?

It is found in the eighth chapter of John. The story is the adulterous woman. Jesus is at the Mount of Olives teaching about the Kingdom of God. Without warning, the teachers of the law and the Pharisees appear dragging an adulterous woman with them. It takes two people to commit adultery, a man and a woman. However, in this story the woman stands alone. The Old Testament law was clear. The woman must be stoned to death. Jesus looked at the woman and had pity on her. He doesn’t respond at first, he writes something in the sand. After a period of silence, Jesus looks at the judging crowd and says, “Ye that is without sin cast the first stone.” Everyone in the crowd dropped their stone because everyone in the crowd had sinned. The crowd disperses, and Jesus tells the woman to sin no more. There is only one point to this story – judging is wrong, yet everyone judges. Judging is a sin, yet everyone judges. The problem is not Jesus. The Master spoke clearly, “DON’T JUDGE!” The problem is us, we simply refuse to apply this teaching to our lives. When was the last time you judged someone harshly?

Years ago, my family was vacationing at Fort Myers Beach, Florida. Most of our time was spent around the pool or at the beach. We didn’t have a car. It really didn’t matter, because we could walk to the beach or a store for supplies. When we walked to the store we took the shortest route. It was through an empty parking lot next to a closed plaza. There was only one store in the plaza left, a liquor store. We walked by that liquor store several times. It was always busy. One of the times we walked by the liquor store my daughter, Sarah, said to me, “I love people in liquor stores!” She was an adult, and I was limited in what I could say. I asked, “Why?” She answered, “Most people in liquor stores have so many problems, they don’t have time to judge you. In church, everyone feels like they have their lives in order, so they have lots of time to judge you. Church people judge you; liquor store people leave you alone.” I didn’t respond because I thought she might be right. She worked on a church staff for nearly six years and did a great job. She left that job for several reasons. One of the reasons was she grew tired of being judged by church people. Do you find some truth in her statement: “In church, everyone feels like they have their lives in order, so they have lots of time to judge you?” When you judge others, you damage the church, the bride of Christ.

When you judge others, you reveal your greatest flaws. Psychologists tell us we judge other people to fill in various voids in our lives. A website called PositivelyPresent.com wrote about these voids in a May 2009 article called Stop Judging. How many of these voids do you have in your life?

We judge because we are afraid! Our prejudices fall into this category. That means, you judge the person or group that intimidates you. The more you judge a person or a group, the more that person or group intimidates you. Jesus does not want us to be intimidated by anyone. Never forget it – you are a child of God! When you judge, you are telling the world you are afraid!

We judge because we are lonely! One of our greatest human fears is loneliness. We rarely judge in isolation. We find others who hold the same opinions and form a bond with them. This is odd to say, but judging fills a social void. When you judge, you are telling the world you are lonely!

We judge because we are hungry for change! I have never met a person who had a perfect life. Everybody wants to change something. We judge the person who has what we want. For example, someone predicts a failed marriage because they want to be married, or they are bored in their own marriage. When we judge, we tell the world we are seeking a change!

We judge because we are insecure! This is the bottom line on judging. We really don’t care for ourselves, so we put others down. The goal is to make others less attractive than ourselves. The goal is to get the attention off yourself, so others won’t see your imperfections. The more you judge others, the less you like yourself. When you judge, you are telling the world you are insecure!

Can I ask you our question one more time? When was the last time you judged someone harshly? When you did, you were telling the world you were afraid, lonely, hungry for a change and insecure.

In 1884, Charles Elliot (1801-1875) was president of Harvard University. One day on his agenda was a couple who wanted to establish a memorial in the name of their son. When the grieving couple came, they were very unimpressive. Elliot wished they would just leave. They were wasting his valuable time. Trying to speed through the appointment, he asked the couple what he could do. They spoke of some kind of memorial, but their words fell on deaf ears. In a patronizing tone, Eliot brushed aside the idea as being too expensive for this modest couple and they departed. The next year, Elliot learned that this plain pair had gone elsewhere and established a $26 million memorial named Leland Stanford Junior University. Today, we call their memorial Stanford University. Charles Elliot judged this couple wrongly and he missed out on a great opportunity. Can I ask you a question? What great opportunities have you lost because you judged wrongly?

When was the last time you judged someone harshly? You know better! In the true church, judging others will not be tolerated. It is a sin. In the true church everyone should be accepted the way they are. Albanian born Catholic nun Mother Teresa (1910-1997) said, “If you judge people, you have no time to love them.”

America’s Four Gods

In the early 1960’s there was a radio show called Conversation. The panel was made up of famous personalities of the day. Each one was an expert in a different field. They were to debate the question of the day and come up with one single answer.

The question on one episode was: what are you most afraid of? After much heated debate, the panel answered: nuclear annihilation. Everyone agreed, but one panelist remained silent. His name was Bennett Cerf (1898-1971). He was a Christian writer who was known for both his quick intellect and his humor. He sat quietly and never tried to persuade the others. Later, the master of ceremonies inquired about his silence. Cerf said, “My answer to the question, what are you most afraid of, seemed silly next to the rest.” He finished by saying, “What I am most afraid of is not being loved.” I think it was a good answer. Can you imagine not being loved? That is one of things that makes the Christian faith so attractive. God loves us and is with us! That takes us to our scripture reading.

We are in the seventeenth chapter of Acts, verses seventeen through thirty-one. Paul is alone in the city of Athens. He is waiting for Silas and Timothy to arrive. As he waits, he explores the city and finds a large number of idols. The idols troubled him, and he shared his concerns with the others. He goes to the synagogue and complains to the local Jews and God-fearing Greeks. In time, he would be invited to the Areopagus, now called Mars Hill, where he addresses two philosophical groups, the Epicureans and the Stoics. The Epicureans promoted happiness through a sensual system of thought. The Stoics believed that happiness came from self-sufficiency and independence. It was a make-or-break moment in Paul’s evangelistic efforts in Athens.

Paul would have to be in top form because the ancient Greek’s understanding of God was different from Paul’s. The ancient Greeks were not pantheists, who believe nature, itself, was God. They were polytheist, who believed there were multiple gods. Their gods were involved in all aspects of life – work, theater, justice, politics, marriage and battle. Those gods were in a hierarchy with Zeus, the king of the gods, having a level of control over the others, although he was not all mighty. Paul believed in the one triune God. One God with three personalities. There is God the father who is the creator. There is God the son who was the savior, offering redemption to all. There is God the Holy Spirit who is the life giver. What is your understanding of God? It is a good question. Your understanding of God is extremely important.

Despite the decline of the mainline Protestant church, America remains the most religious country in the world. In fact, 95% of Americans believe in God. The greatest divisions in America are not between atheists and believers, or even between people of various faiths. What divides America is how we perceive God and the role he plays in our lives.

In 2010, sociologists Paul Froese and Christopher Bager released a book called America’s Four Gods. They hold Americans, regardless of religious background, view God in four different ways. Let me give you a brief description of the four gods. I will admit I do not have a clear understanding of the first three.

The Distant God created the world and established natural law. Once completed, God removed himself from the world and only observes it from a distance. National law is never broken, so miracles never occur. History is filled with many who held this view. Many of America’s founding fathers held this view of God. George Washington (1732-1799), John Adams (1735-1826), and Thomas Jefferson (1743-1826) held this view of God. They considered themselves Christian Deists. A deist is one who believes in a single god who created the world but does not act to influence the events of the world. It is a rationalist form of theology. Do you know of anyone who believes in a distant God?

The Critical God acknowledges our sins but does not punish the sinner. This group is generally frustrated with God. Our news reports are filled with bad news and evil characters. Innocent people get hurt and suffer, yet God does nothing to eliminate or relieve their suffering. They are always asking the question, “Why doesn’t God do something?” Through the years I have met many who view God in this way. Do you know of anyone who believes in a critical God?

The Authoritative God is involved in the world as judge. This group believes the evil and the good get what they deserve in this world. This view reminds me of karma, which is an ancient Indian concept that refers to an action, work, or deed, and its effects or consequences. We rejoice when good things happen to good people, and we rejoice when bad things happen to bad people. However, we struggle when bad things happen to good people, and when good things happen to bad people. Do you know of anyone who believes in an authoritative God? There is one more view of God.

Recently, I visited a man in a local hospital. His name is Bill and his time in this world is short. He is in hospice care. He was not a stranger; I had seen him many times sitting in worship with his girlfriend. However, I must admit we never talked. I went to visit him at her request. When I got to his room I was taken back by his physical state, the disease was winning. He was pale and thin, but his mind was still quick. I would not have recognized him if he had not spoken. On that day his mind was clear, and his voice was strong. I pulled up a chair next to his bed and he told me his story.

Bill was raised in Youngstown, Ohio. He lived several miles away from his childhood home on the south side. He had a long-term relationship with his Roman Catholic congregation. He attended school at St. Pat’s as a child and was a regular Saturday night worshipper as an adult. It was clear, he was proud of his church, the beauty of the sanctuary, the warmth of the people, the compassion of the priest. He admitted, he only came to my church to be with his girlfriend, but he liked hearing about Jesus. He added, “You can’t hear too much about Jesus.” Once our talk was completed, I prayed with him and he ended our visit with these words: Russ, I have received much more from the faith than I have given. Jesus has always been with me, and he won’t abandoned me now.

Bill believes in a Beneficial God, and so do I. The Beneficial God loves and helps us despite our failings. That is the God of the Christian faith. That is the God that our world needs because life is hard. Psalm 116:5 says, The Lord is gracious and righteous; our God is full of compassion.” What is your understanding of God?

Testing Your Spiritual Maturity

We find ourselves in the seventeenth chapter of Acts, verses ten through fifteen. The story is a continuation of last week’s reading, Acts 17:1-9. Paul and Silas are on their second missionary journey. The ugly mob from Thessalonica is looking for them. For this reason, they fled at night and headed to Berea. That means they traveled fifty miles to another province. They must have been hoping for a better experience. The problem was, they didn’t learn much from their past mistakes. As soon as they arrive, they do the same exact thing in Berea that they did in Thessalonica. They headed to the synagogue and told everyone about Jesus. However, this time the plan worked. The Bereans were eager to hear about Jesus. They examined the scriptures and found Paul’s words to be true. Verse twelve tells us that many were saved and in that group were both Jews and Greeks. Isn’t it too bad the story doesn’t end there? The problem is our reading continues.

When the Thessalonians heard about what was happening in Berea, they decided to go. In the end, they caused all kinds of problems. They agitated the crowd and caused Paul to flee again. This time, he fled to Athens. Silas caught up with him later. Can I be honest with you?

I have read this story countless times and each time I saw something more clearly. There are many similarities between this week’s story and last week’s story. Both the Thessalonians and the Bereans heard the same message in the same place, the synagogue. Both the Thessalonians and the Bereans heard Jesus was the long-awaited Messiah. Both the Thessalonians and the Bereans heard how Jesus was crucified at the hands of sinful men. Both the Thessalonians and the Bereans heard how Jesus was raised from the dead. Both the Thessalonians and the Bereans heard how Jesus ascended into heaven. Both the Thessalonians and the Bereans heard Jesus was their only hope of salvation. Both communities heard the same exact things, but both communities reacted to Paul’s message in completely different ways. The Thessalonians reacted to Paul’s message in a negative way; they formed an ugly mob. The Bereans accepted Paul’s message and helped the ministry. So why did the Thessalonians and the Bereans react so differently?

The only thing that separates the two communities is their level of spiritual maturity. Verse eleven says the Bereans were of more noble character. Luke never described the Thessalonians using those terms. The Bereans were spiritually mature. The Thessalonians were spiritually immature. Why is that important to us? The reason is simple. The spiritually mature Bereans helped the ministry. They protected Paul and helped him get to Athens. The spiritually immature Thessalonians frustrated the ministry by agitating the group. Are you more like the citizens of Berea? Or are you more like the citizens of Thessalonica? This is the real question: How spiritually mature are you?

In this blog, I want to help you discover your spiritual maturity by giving you a little test. It is not original, it came from the internet highway. I found it on Crosswalk.com. There are a variety of tests to measure your spiritual maturity, but I chose this one because it is practical. This test does not take long. There are only seven questions. It is important that you answer the questions for yourself, not thinking of anyone else in your life. It is important to remember, tests are not given to tear you down, tests are given to build you up. This is the first question.

Are you self-centered? Spiritual immature Christians are self-centered. Their happiness is the primary goal. They want to know what they are going to get out of church, and they evaluate their church experience based on their expectations. They seem to have forgotten that church is not about their comfort, needs or wants. Church is about God. Spiritually immature people are self-centered. Are you self-centered?

Are you noisy? Spiritual immature Christians are noisy. In other words, they cry a lot when things don’t go their way. They cry when the energy of the church doesn’t benefit them. They cry when money is being spent on other generations. They cry when money isn’t spent on their ministry or interests. They cry when other groups, not theirs, get praised. They cry at the mention of any mission project of which they won’t benefit. If you have ever heard someone, say, “Why do we help other people – we have problems right here?” Then, you are listening to a spiritually immature person. The church is the only organization that exists for the benefit of its non-members. Spiritually immature people are noisy. Are you noisy?

Are you messy? Spiritual immature Christians are messy. Infants never clean up after themselves. Your church should be a busy place, there should be all kinds of activities. There is nothing sadder than an empty church. The problem is activities within the church cause tension. In my time in the ministry, I am shocked at the mess people leave. Every church tells people to leave the room the way they found it. It doesn’t happen. Part of the problem is laziness. Part of the problem is selfishness. Part of the problem is spiritual immaturity. It would be nice if you left the room in a condition to help the next group. The spiritually immature never clean up after themselves. Are you messy?

Are you impatient? Spiritual immature Christians are impatient. Our society is built on speed. Do you need an example? Fast food is big business in America for one reason, it is fast. That is good enough. It may not even be good food, but it is fast. There came a point when fast food wasn’t fast enough, so someone created the first drive-through window to make it faster. There is nothing wrong with fast, but there is one problem — God does things in God’s time. Have you ever wished God would move faster? That is why so many struggle with the church. Everything seems to move at a snail’s pace. Group dynamics tells us we can only move as fast as the slowest member. The church has a surplus of slow people! That frustrates many. The spiritually immature are impatient. Are you impatient?

Are you defined by what you can’t do? Spiritually immature Christians are defined by what they can’t do. Spiritual infants can’t cooperate.Spiritual infants can’t get along. Spiritual infants can’t apologize and mean it. Spiritual infants can’t trust others. Spiritual infants can’t support other groups. Spiritual infants can’t even talk to others outside of their group. However, they can criticize just about everything and everyone. The spiritually immature are defined by what they can’t do. Are you defined by what you can’t do?

Are you explosive? Spiritual immature Christians are explosive. In other words, they are always mad. Do you have someone in your church who is always mad? Several years ago, I received a piece of hate mail. The woman wrote to me to explain why she was leaving my church. It was well outlined and written. Someone accused her of stealing a pie at a church dinner. I’m sure it was a misunderstanding, but to the best of my knowledge she is now unchurched. In other words, she is sitting home alone, teaching my former church a lesson. This is the truth, it was nice when she left because she was always mad about something. The spiritually immature are explosive. Do you know of anyone who is always mad at your church? Are you explosive? Here is the last question:

Are you irresponsible? Spiritual immature Christians are irresponsible. They are great at expecting a lot out of others but expect nothing from themselves. There is a rule called the 80/20 rule. It says that 80% of the church work is done by 20% of the people. It crosses over into finances, 80% of the money given is by 20% of the people. That leads us to an interesting question: if everyone did as much as you; if everyone gave as much as you, would the ministry of your church expand or contract? The spiritual immature are irresponsible. Are you irresponsible?

So how did you do on your test?

The spiritually immature look a great deal like human infants. They are self-centered, noisy, messy, impatient, unhappy, mad, and irresponsible. When I retired, I was glad the spiritually immature when not part of my life anymore because they are exhausting. Are you a spiritually mature person, like the Bereans, who helped the ministry? Are you a spiritually immature person, like the Thessalonians, who frustrated the ministry?

My grandparents lived in Brooklyn, New York. When I was young, they came to visit us twice a year, during the summer and during the holidays. When I was young, they traveled by bus. We would pick them up at the Greyhound bus station in my hometown. After my grandfather died, my grandmother flew into the area at the regional airport. It really didn’t matter how she arrived, the scene was always the same. The reunion was always genuine. I would run up to her and give her a hug. Grandma would say, “Russell, let me look at you!” She would pull me back, square my shoulders and pat me on my backside. Then, she would say, “You have gotten so big. You are maturing and becoming a man.” My dad, who despised my grandmother and hated her visits, would always respond sarcastically, “What is the big deal? If the boy wasn’t growing, then there would be a problem.” He was right, yet he was so wrong. Can I ask you a question?

Are you growing? I don’t mean, are you taller. I don’t mean, are you heavier. I mean, are you maturing? Are you growing in the faith? If your answer is “no” or “I’m not sure”, then there is a problem. Today is a good day to test your spiritual maturity and start working on the person God intended you to be from the very beginning. American philosopher Dallas Willard (1935-2013) once said, “The disciple of Christ desires above all else to be like him.”

How Amish Are You?

My mother was raised in Brooklyn, New York. She moved to Ohio when she got married. Through the years, we had many visitors from the Empire State. She wanted them to experience all the sites of Northeastern Ohio, so one by one, she took them to Burton, in Geauga County, to see the Amish. When I was young, I accompanied my mother on those trips. I found the Amish to be curious. I remember asking my mother why they live that way. My mother simply said, “Russell, they are good people, but the Amish hate change.” That little community of Amish is not alone. Ohio has approximately 84,000 Amish.

Did you know there are approximately 384,000 Amish in North America? The Amish are found in 32 different states. Pennsylvania has the largest Amish population, 90,000. Ohio is second. Indiana is third at approximately 64,000. There are approximately 6,100 Amish living in Canada. There are only 30 Amish in New Mexico. In my life, I have seen the Amish countless times. Never forget, they are a traditionalist Christian fellowship with Swiss Anabaptist roots. They are known for simple living, plain dress and a reluctance to adopt many conveniences of modern technology. My mother was right – the Amish hate change! Can I ask you a question? How Amish are you? How do you feel about change? That question takes us to our scripture lesson.

We are in the first nine verses of the seventeenth chapter of Acts. Paul and Silas are on their second missionary journey, in the city of Thessalonica. The scripture tells us they spent a minimum of three weeks there. At that time, Thessalonica had a population of approximately 200,000 residents and was the capital of the province of Macedonia. Part of that population was a colony of Jews who had established a synagogue. It was Paul’s custom to go to the synagogue to teach and tell people about Jesus. That is exactly what he did.

On Saturday, the Sabbath, they go to the synagogue to tell those who have gathered about Jesus. To be more exact, Paul tells them about the Good News of Jesus Christ on three consecutive Sabbaths. The good news is some believe Paul, they accept Jesus, and their souls were saved. In their numbers were some Jews and some God-fearing Greeks. The bad news is Paul’s success made some of the other Jews jealous and the scene turned ugly. They go to the marketplace and round up a mob, who go to the home of Jason to look for Paul and Silas, but they are gone. Frustrated, the mob turns on Jason and drags him in front of the city officials. They identify him as the source of the civil unrest. In the end, Paul and Silas slip out of town quietly.

That ancient synagogue did what we must never do – they became inflexible. At some point, their traditional ways became the most important thing. God had done something new, but they were more interested in the old. God had done a great thing through the ministry of Jesus Christ, but they didn’t care. The only thing they cared about was their traditional ways. They were more concerned about their “likes” and “dislikes” than what others needed. Just like the Amish, this ancient Jewish congregation hated change. Those who resisted change won the battle, but they lost the war. Their body was divided over change. Can I ask you a question? How Amish are you? How do you feel about change? This is the painful truth; the American Mainline Protestant church has become notorious for her inflexibility.

Years ago, I was involved in a pulpit exchange. It was the third Sunday in January, so the weather was cold and icy and the crowd was thin. When I arrived, I approached four men with the average age of one hundred. Without offering their names, they began to apologize for the poor attendance. They told me about their church’s glorious past. Their choir was the best in the county. The bowling team never threw a gutter ball. The pastor worked 120 hours a week and never asked for a raise. The nursery was filled with crying babies and the crowd was uncountable, standing room only!

When you are the guest preacher, you can ask questions that you can’t ask as the permanent pastor. I asked, “Where did everybody go?” The four of them shook their heads and shrugged their shoulders. They said, “The problem is the younger generation, they are just not committed like us. They just don’t appreciate the old ways. They just don’t appreciate the old songs.” One guy lit up when he looked at his bulletin and announced, “Good! We are singing Lilies of the Valley today!” I said, “Why don’t you start singing some songs younger generations may like?” One gentleman responded, “We are never going to sing that junk. Younger folks just need to grow up.” They were speaking in perfect English, but they might as well have grown beards and spoke Pennsylvania Dutch. They were Amish – they hated change! How Amish are you? Our inflexibility will be our demise.

The mainline Protestant church is dying at an alarming rate. The numbers are not pretty. According to the FASICLD (Francis A. Schaeffer Institute of Church Leadership Development), 4,000 churches close their doors annually. That averages out to be approximately 77 churches a week. Consider this fact with me, between 1990 and 2000, our national population grew 11%. During the same period, the membership of the mainline Protestant church dropped 9.5%. Did you know the number of Christians in America is smaller than the number of Christians in India and China? The reason the mainline Protestant church is shrinking is the inflexibility of our membership. It is the same theme found in our scripture lesson. The times had changed, but the people resisted the change. They hated change. You can call them “first century Amish.”

Why do people hate change? There is no single answer. According to the Harvard Review there are ten reasons why people hate change:

Loss of control
Excess uncertainty
Surprises
Everything seems different
Loss of face
Insecurity
More work
Ripple effect
Past resentments
Fear of failure

Can I add an eleventh reason? Most don’t like change at church because of selfishness. They are more concerned about their “likes” and “dislikes” than what is good for other people. They are more concerned about their “likes” and dislikes” than other generations. The mob was created because they didn’t like what was happening. They should have been happy because others were coming to Jesus, but no, they were Amish, they hated change. How Amish are you?

Years ago, I had some interior painting done in my home. The painter showed up at 8:00 on a Monday morning. He did not make the best first impression. I don’t know how else to describe him. He was stuck in the early 1970s. His stringy, graying hair hung down to his shoulders. His beard was ungroomed. His t-shirt was from some past concert. When I opened the door, he simply introduced himself as “the painter.” I said, “Your parents didn’t name you ‘the painter.’ What is your name?” He smiled a toothless smile and answered, “Just call me Squeaks.” I shook Squeak’s hand and said, “Nice to meet you, Squeaks!” In the next few minutes, he carried his equipment in, and he plugged in his boom box. The first song I heard was ACDC’s “Highway to Hell,” then came “Back in Black,” and “Running with the Devil.”

It took Squeaks about two days to finish the job, and he did a good job. Over those hours, I talked to him as I came and went. It didn’t take long for us to become comfortable. At one point, he looked at me and asked, “What do you do for a living?” I responded, “I am a preacher!” He said, “Wow! You save souls for a living? Does that pay well?” He laughed, but I didn’t respond. Then, Squeaks asked, “What kind of preacher are you?” I said, “I am a United Methodist.” He fired back, “Is that anything like the Amish?” I said, “No!” He shocked me when he said, “My girlfriend used to be Amish.” I thought to myself, “he has a girlfriend?” What I said was, “Really? She is a lucky young woman to have you.” Leading with some ugly language he said, “I am the lucky one. She is real sweet and pretty. She appreciates everything I do for her. Her name is Lydia.” I couldn’t leave it alone, so I asked him, “Where did you meet Lydia?” The answer was, at a Ted Nugent (born 1948) concert. I asked him, “What is an Amish girl doing at a Ted Nugent concert?” Squeaks said, “Oh, she isn’t Amish anymore, she walked away.” Squeaks told me because she walked away, her family and the entire Amish community shunned her. He said, “Lydia has tried to reach out to them, but they treat her like she is dead.” I didn’t know what to say, but Squeaks kept talking. Using more colorful ugly language he said, “They are the losers. They are missing out on so much. She is a wonderful, loving person.” Squeaks was right! Squeaks was wiser than he looked. Can I ask you a question?

How Amish are you? How much do you hate change? How many wonderful, loving people aren’t part of our lives because it is our way or the highway? Like it or not, many within the life of the church are like the Amish. They hate change, but the world has changed, God is always doing something new. Russian writer Leo Tolstoy (1828-1910) once said, “Everyone thinks of changing the world, no one thinks of changing himself.”

Life in Flagstaff, Maine

In Somerset County, Maine, is the community of Flagstaff. It was named after a flagstaff built by Benedict Arnold (1741-1801) in 1775. Today, Flagstaff is a ghost town. Her citizens left during the 1950’s when the Dead River was dammed, creating Flagstaff Lake. Historians tell us in the months prior to the flooding, all improvements, repairs and improvements in the whole town stopped. Why paint a house that was going to be flooded? Why repair something that was going to be wiped out? So, week by week, the whole town became more and more bedraggled, more gone to seed, more woebegone. Methodist preacher and teacher Halford Luccock (1885-1960) once said, “Where there is no faith in the future, there is no power in the present.” That quote describes Flagstaff, Maine. Many believe it describes the world in which we live.

Like the residents of Flagstaff, Maine, many believe our world has no future. Just think about it for a moment. Our world is facing some tremendous problems. Population growth, illiteracy, and food and water shortages are common in many places. The United States is facing some tremendous problems. The news media is filled with stories about illegal immigration, drugs and affordable healthcare. The American family is facing some tremendous problems. 50% of American marriages end in divorce and 25% of American children are being raised in a home without a father being present. The greatest shortage facing our world, country and homes is hope. That is why knowing Jesus is so important. With him there is always hope. That takes us to our scripture reading.

We are in the sixteenth chapter of Acts, verses nineteen through thirty-one. Do you remember the story? Paul healed the fortune-telling slave girl from an evil spirit. Everyone should have been happy, but that just didn’t happen. Everyone was upset. Those who wanted to see into the future were upset because their window into the future was gone. The owners of the slave girl were upset because they had lost an income stream. In the end, everyone turned against Paul and Silas. After being stripped and flogged, they are imprisoned. I can’t describe to you the misery of their surroundings. Whatever words I use to describe it falls short of their reality. They are completely dependent on God. However, with God all things are possible.

About midnight, Paul and Silas are singing and praying. God must have heard them, because a great earthquake rocked the entire prison. According to the text, the prison doors opened, and all the chains and fetters fell off the prisoners. The jailor was responsible for the incarcerated, and he assumed everyone ran away. He considered committing suicide. It was a good thing he reconsidered, because all the prisoners remained, including Paul and Silas. In the morning, he looked at them and asked, “Sirs, what must I do to be saved?” They answered, “Believe in Jesus.” It is a great story with two sides. There is an eternal spiritual side and a temporary practical side.

The spiritual eternal side cannot be ignored. There are fourteen earthquakes mentioned in the New Testament, including the earthquake mentioned at Jesus’s resurrection. Earthquakes in the Bible always illustrate God’s power. The jailor had just experienced God’s power and was humbled by the experience. All his earthly pride was wiped away and he felt insignificant. In this humbled state he asks the question, “What must I do to be saved?” I have never met a person who didn’t want to live for eternity. Despite all our shortcomings, we believe that heaven is waiting for us and our loved ones. It would be a horrible thing to lose a loved one and question their salvation.

Years ago, I officiated at a funeral of a nineteen-year-old. His life ended before it got started. The story was tragic. The only thing he had done in life was get into trouble. He made one poor decision after another. On the night he died, he made one last poor decision. It was 3:00 in the morning and he was drunk. He was walking down the middle of a busy road, when he was hit by a drunk driver. Everyone who came to his funeral was young. It was their first taste of death. One by one they passed by his closed casket. A young woman wanted to speak at his service. The family granted her request, and she ended her emotional words by saying, “I hope he found a way to get into heaven.” I have never forgotten her hopeless words.

Have you ever wondered about the salvation of one of your loved ones? There are no secret entrances to get into heaven. There is no side door. There is no back door. The only way to get into heaven is by believing in Jesus. He is our only hope of salvation. His blood washes us white as snow. That is the eternal, spiritual side to the story. Yet, there is another side to this story.

This is a temporary practical side to the story. God is always present and with God there is always hope. In the story, the incarcerated had no hope, until God intervened on their behalf. That theme isn’t just found in this story. It is found throughout the New Testament. It is the theme of our faith. People of faith understand it clearly. God can turn victims into victors. However, people who lack faith remain victims, like the residents of Flagstaff, Maine. Do the people in your life consider you a hopeful, optimistic person? Do the people in your life consider you a person of faith? Never forget, with God there is always hope. This is the story of the most hopeless time in my life.

When I was in seminary, there was one series of classes that I feared more than the rest – New Testament Greek. I was required to take three classes in New Testament Greek to graduate: Greek I, Greek II and a class in Greek grammar. I found Greek I to be challenging. I found Greek II to be impossible. Part of my problem was my life at that time; it was complex.

As the final exam approached, I knew it wasn’t going to be pretty. It would be the first class I ever failed. The standards were high for that class. There was only one test and you had to get an 80%. That simply wasn’t going to happen and my future hinged on that test. If I didn’t get an 80%, I wouldn’t get my degree, which meant I wouldn’t be ordained. It was one of the most stressful moments in my life. With no other options, I asked the professor for more time to study. He agreed and said I could take it at 8:00 on a Friday morning, because his grades were due at noon. I took that extra time to go back to the beginning of the class and retaught myself Greek. At first it was easy, but then it grew hard. The situation seemed hopeless. I remember the night before I took the test sitting in the library completely alone. Everyone else had gone home because the semester was over. Depressed, I sat there. In my heart, I knew it, I had no hope of passing. I remember at 8:00 in the evening I started to panic. I felt like my future was over before it began. Trying to control my emotions, I knelt by my study carrel and began to pray. My prayer was simple. “Please, God help me. I can’t do this alone. I need you. If you have called me into the ministry, then help me.” For another ninety minutes nothing changed. There is no other way to say it. I was living in Flagstaff, Maine, hopeless. I waited for the announcement that the library was closing. It was at that moment that God acted on my behalf. Like God rolled back the great stone on Easter morning, God rolled back the great stone to my brain. Suddenly, everything clicked. Greek is one of those things you either get or you don’t. For the first time, I got it! Overcome with emotions, I prayed a word of thanksgiving.

The next morning, I was there early to take the test so I wouldn’t have time to forget what I had studied. Once completed, I waited for the professor to grade it. I needed an 80% to pass the class. I would like to report I got a 100%, but I won’t lie to you. I got an 81% and it was the most magnificent 81% in the history of the church! I knew the truth. I didn’t get the 81% because I worked hard, I got an 81% because God was with me. Without God, I would have failed. Without God, there is no hope. However, with God, there is always hope. Can I ask you a question?

How much time do you spend in Flagstaff, Maine? How much time do you spend in a sea of hopelessness, wallowing in self-pity? I cannot tell you all your prayers will be answered with a yes, but I can tell you in the end God wins. With God, all things are possible. God knows what is best. Martin Luther King Jr. (1929-1968) once said, “We must accept finite disappointment, but never lose infinite hope.”

In the Name of Jesus

We are in the sixteenth chapter of Acts, verses sixteen through eighteen. That means Paul is on his second of three missionary journeys. The story is straight forward – Paul, Silas and Timothy are looking for a place to pray. That should have been easy, but it was hard. According to the text, their solitude is broken by an enslaved woman. We know next to nothing about her. We do not know her height. We do not know her weight. We do not know if she was physically beautiful or homely. We do not know if she was intellectually brilliant or dim. We know next to nothing about her, but we do know two things. First, she was a fortuneteller, making her owner a great deal of money. Our generation has disguised fortunetelling as entertainment; her generation saw it for what it was, and is, satanic. Second, we know she was a pest.

The meeting of Paul and the fortune teller is not a brief encounter. She stalks Paul and his small group for an unknown amount of time. I am not exactly sure what happened, but something happened, and it broke the camel’s back. With his patience completely gone, Paul looked at the woman and called on the name of Jesus. The demon was extracted, and the story ends with the woman being liberated. Time and time again, the Bible tells us calling on the name of Jesus reveals God’s authority.

Have you ever called on the name of Jesus in your time of greatest need? I have never met a person who hasn’t called on the name of Jesus occasionally. After all, life is hard. That is why it is important to understand what calling on the name of Jesus means. Many do not. Ted Turner (born 1938) does not.

Today, Ted Turner is 85 years old. He is worth $2.5 billion. When cable television exploded onto the American scene, Atlanta-based Ted Turner was one of the pioneers. One of his first stations was CNN, the Cable News Network. It was the first to carry news 24/7. I always remember watching Turner’s channel nine, WTBS. They carried all the Atlanta Braves baseball games in the days of Bob Horner (born 1957) and Dale Murphy (born 1956). Let me state the obvious – he has made many wonderful business decisions. However, his spiritual life is completely bankrupt. His story is sad. Born in Cincinnati, he was raised in a Christian home. As a youth, he dreamed of going into the mission field. That all changed during the illness and death of his sister, Mary Jean (1941-1960). That experience changed him. He became disenchanted with Christianity. He said, “I prayed for my sister, but she died anyway.” Discouraged, he walked away and never looked back. Can you imagine being 85 years old and not knowing Jesus? The problem is Ted Turner is ignorant about prayer.

Do you know of anyone who is ignorant about prayer? You must know someone who prayed with a sincere heart for their greatest desire, only to be disappointed. They prayed for a terminal brother, sister, or child only to have them die. They prayed for a baby, but the baby never came. They prayed for a perfect job, but perfection never happened. The problem was not the sincerity of their words. The problem was not their lack of faith. The problem was not their unholy lifestyle. The problem was that they were ignorant about prayer. Prayer is not about getting what you want. Prayer is not just saying the right words. Prayer is your spirit yearning to be with God. When you pray in the name of Jesus, three things happen. Consider them with me.

First, when you pray in the name of Jesus, you are admitting your limitations. Sixteenth President of the United States Abraham Lincoln (1809-1865) once said, “I have been driven many times upon my knees by the overwhelming conviction that I had nowhere else to go. My own wisdom and that of all about me seemed insufficient for that day.”  How many times has life driven you to your knees? God always has our attention when life is hard. I witness that daily.

Did you know the countries with the fasting growing conversion rates to Christianity are all found in Africa and Asia? Not one of those countries on the list is found in western Europe or North America. There are several reasons for this, but one stands out. The areas of the world where Christianity is declining are the same areas that have the highest standard of living. In other words, those areas have the most money. God has a hard time getting our attention because we can take care of ourselves. That is why more church mortgages in America were paid off during the Great Depression than any other decade in the twentieth century. How many people don’t pray because they don’t think they need God? They can take care of themselves. When we pray in the name of Jesus, we are admitting our limitations.

Second, when you pray in the name of Jesus. you are identifying Jesus as your Lord and Savior. You are not praying in the name of Mohammed or Buddha. You are not calling on the name of your country or your favorite sports franchise. You are calling on the name of Jesus. In the scripture lesson Paul commanded the spirit to come out in the name of Jesus. That is important because it shows Jesus’ authority over the spirit. This is not the only place. Jesus had authority over a variety of things in the Bible. When you pray in the name of Jesus, you are telling the world that you belong to him.

During the 1800s, Reverend E.P. Scott (1812-1864) was a missionary in India. Against the advice of his peers, he decided to travel to a remote tribe to share the Gospel. Several days into his journey, he was confronted by a group of warriors. They took their spears and pointed them toward his chest. He responded by pulling out his violin, closed his eyes and started singing. What did he sing? He sang All Hail the Power of Jesus Name. The warriors didn’t know what to do so they lowered their spears. In time, the warriors began to cry. Scott was saved and spent the rest of his life teaching that tribe about Jesus. There is something about that name, Jesus! When we pray in the name of Jesus, we are admitting our limitations. When you pray in the name of Jesus you are identifying Jesus as your Lord and Savior.

Third and finally, when you pray in the name of Jesus, you are submitting to his will. God hears and answers all prayers. Sometimes, God answers, “Yes.” That is what happened in the scripture lesson. The slave was healed. Sometimes, God answers, “No.” Paul was never healed from the thorn in his side. Sometimes, God answers, “Later.” There are many examples of that in our world. Sometimes, God answers, “Are you crazy?” when we pray to win the lottery or for our favorite sports team to win. We always want the answer to be yes, but it doesn’t always happen. What really matters is, are you submitting to God’s will? That is hard for people. When you pray in the name of Jesus you are submitting to God’s will.

One of the great stories in the Bible is the Garden of Gethsemane. You know the scene. The end is near. After three years of teaching and healing, Jesus is staring at the cross. It was Holy Week and so much had already happened. Jesus had already entered Jerusalem on that humble animal. Jesus had already cursed the fig tree and taught at the temple. Jesus had already been anointed and shared that last Seder with the disciples. Judas Iscariot had already agreed to betray him. There was nothing left for Jesus to do but wait. As he waits, he goes to the garden to pray. The master struggles as he prays. In Luke 22:42 Jesus prays, Father, if you are willing, take this cup from me; yet not my will but your will be done.” Those are powerful words. Jesus does what we are unable to do – submit to God’s will. When we pray in the name of Jesus, we are admitting our limitations. When you pray in the name of Jesus you are identifying Jesus as your Lord and Savior. When you pray in the name of Jesus, you are submitting to his will.

Years ago, I served three United Methodist congregations near Saint Clairsville, Ohio: Morristown, Lloydsville and Bannock. The total attendance at all three was approximately eighty. I preached at all three weekly. I preached at Morristown at 9:00. I preached at Lloydsville at 10:00. I preached at Bannock at 11:00. The best thing about those churches was the people. They were good to me and taught me a great deal about pastoral care.

I will never forget the day a woman called me and said, “Russ, I need your help.” She went on to tell me her neighbor’s son was killed in a traffic accident and asked me to visit her. He was out celebrating his twenty-first birthday and drank too much. When the highway patrol cut his lifeless body out of the car, they found a half-emptied case of beer and countless empty beer cans. The young man never had a chance. I found out later his father gave him the case of beer as a birthday present. Over the next few days, I spent hours with the grieving mother. With red rimmed eyes she asked me two questions “Was God punishing my son for some past sin?” And “Why didn’t God hear my prayer and save his life?” It was clear to me the poor woman was ignorant about prayer.

Do you know anyone who is ignorant about prayer? Prayer is not a magic wand to get what you want. Prayer is more. Prayer is an admission. We just don’t have all the resources we need to solve all your problems. Prayer is an identification. We are saying Jesus was the greatest life that ever lived. Prayer is about submitting. You must surrender to God’s will and accept the fact that God knows best. The great reformer, Martin Luther (1483-1546) once said “To be a Christian without prayer is no more possible than to be alive without breathing.” How healthy is your prayer life?