Our Unchanging God

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “my messenger,” but we just call him Malachi. He lived approximately the year 400 BC. That means he lived 100 years after Haggai and Zechariah, the Minor Prophets we looked at the last two weeks. Time did change certain things. The reconstruction of the temple was complete. However, certain things did not change. The spiritual renewal that Haggai and Zechariah desired never happened. God’s Chosen People were stuck in a spiritual funk. The book of Malachi echoes their spiritual condition. It is a dialogue between God and His Chosen People. Malachi acts as the go between. God is concerned about the unfaithfulness of both the priests and the people, themselves. Yet, God does not give up on his people. The book ends with a word of hope. Someday the Messiah would come. Jesus would be born four hundred years later. The background is interesting, but one verse stands above the rest.

Last Sunday evening, I googled the question, what is the most important verse in Malachi. The answer did not surprise me. The answer came back, Malachi 3:6, “I the Lord do not change. So you, the descendants of Jacob, are not destroyed.” That verse grabbed both my attention and imagination. In a world that is constantly changing, it is refreshing to find something that remains the same.

On month from today I will be in Yellowstone National Park. Due to the pandemic, Kathryn and I have not been out of the area since last October. We are going to be gone for two weeks. It will be a great trip. We start off at Mount Rushmore near Rapid City, South Dakota. Then, we travel to Billings. Montana. We will spend three days in Yellowstone, travel to Jackson Hole, Wyoming and end up in Salt Lake City. It was supposed to be a bus trip, but the company canceled the tour when the coronavirus invaded. We are renting a car and following the same route. I am excited about the trip because I have never been to that part of the country.

I am really looking forward to seeing Old Faithful in Yellowstone National Park. It has always fascinated me. It was named by explorers in September 1870. In the early days of the park it was used as a laundry because of the ample hot water. It erupts approximately every ninety minutes and shoots up to 8,400 gallons of hot water into the air some 150 feet. Historians tell us there are records of Old Faithful erupting 500 years ago. Old Faithful has erupted more than 1,000,000 times. It is safe to say it is as old as the earth, itself. Old Faithful is the same, but the world has changed over that period. Only a fool would say our world has not changed since Old Faithful erupted the first time!

One of my favorite places in Ohio is Johnson Island. It is located off the Marblehead Peninsula in Ottawa County. Over the last few years, the rich have come to develop it, but for many years it was rustic. On the north coast of that island is a Civil War cemetery. It is filled with former Confederate officers from the deep south. It is all that remains of a former prisoner of war camp. The Union built it there because it was so remote. The Daughters of the Confederacy maintain it. I love to take that short walk to the shore of Lake Erie. If you look out across the water, you can see Cedar Point Amusement Park. If you turn around you can see the graves. The contrast is shocking. Do you believe our world has changed since the Civil War? Would you like to be operated on using Civil War era medicine or knowledge? Only a fool would think our world has not changed since the Civil War!

How much has the world changed in your lifetime? I was born in 1957. When my parents moved to Warren, they lived in an apartment at first. When my sisters were born, they bought one of the few houses for sale in town. They paid $5,400. According to Zillow, that house is now worth $60,000. When I was very young my parents only had one car. I remember riding the bus occasionally. Our black and white television set got three stations. I remember the day we got our first color television. I remember the color nob to adjust the color from red to green. The first movie we watched in color was Alford Hitchcock’s The Birds. I remember the day they got an antenna that moved so we could watch Cleveland or Pittsburgh. We thought we were flying. I remember the day John Kennedy was shot. The announcement came out of the school’s public address system. I remember my teacher, Mr. Fuller, went to the hall and cried. I remember the day Martin Luther King getting shot and my dad wondered how the world could get any worse. It did. I remember the milk man coming to the house. He left the milk in a small silver box on the front porch. His name was Gilbert. He sold pop-cycles on the side for a nickel. How much has the world changed in your lifetime? Only a fool would think our world has not changed!

How much has our world changed in the past twenty years? The people at Insider released a list of ways our world has changed since 2000. It was only twenty years ago much has changed. This is their list of ten changes:

  1. The internet has taken over. It is no longer a novelty. It is a requirement.
  2. Landline telephones are disappearing. Everyone has a cell phone.
  3. Smoking in restaurants is history. There is no longer a smoking section.
  4. Streaming services, like Netflix, have become the rage.
  5. It is impossible to get away on vacation. The internet will find you.
  6. People now fear terrorism and mass shootings.
  7. People are more likely to text than leave a voice mail.
  8. Online dating is the norm.
  9. Airport security has redefined travel.
  10. More pictures are being taking by cellphones than cameras.

All those changes have taken place in the last twenty years. How has your life changed in the last twenty years? How will our change in the next twenty years? Only a fool would say our world has not changed!

How much has our world changed since the pandemic began? In March of this year, The Washington Post predicted the pandemic would change our world in several significant ways. This is their list:

  1. Mass gatherings are a thing of the past.
  2. Political melodrama will escalate.
  3. In person doctor’s appointment will end.
  4. Working from home will be the new normal.
  5. Handshaking is obsolete.

How much has your life changed since March? It has been reported, 99% of all Americans have experienced change due to the pandemic. I would like to meet the 1% who have not experienced change. They must not have understood the question. Only a fool would say our lives have not changed since the pandemic began. This is the point.

Our world has been changing for a long time, but God remains the same. This message is not called Our Changing World. This message is called Our Unchanging God. This message is not about volatility, it is about stability. We hear it in the Malachi reading, “I the Lord do not change.” We hear it in the ninetieth Psalm says, “From everlasting to everlasting, you are God.” This is not a new concept or discovery. It should be a foundational piece of your understanding of God.

One of the reasons you come to church is not to expound on your understanding of God. You come to church to learn about God. Churches teach about God in a variety of ways, sometimes from the pulpit, sometimes from the classroom, sometimes in our music. Hymns are not just a collection of pleasing notes. Hymns teach us theology. They teach us about the basic elements of the Christian faith. Let me give you an example. In 1867, a new hymn came out. It was called Immortal, Invisible, God Only Wise. It was written by Walter C. Smith. It is a loved hymn in traditional worship. We have sung it countless times. There is a stanza in that hymn about the unchanging character of God. Do you remember it? It goes:

          We blossom and flourish as leaves on the tree,

          And wither and perish – but naught changieth Thee!

In other words, we change regularly, but God remains the same. God is God and God does not change. Whatever God is, God always has been, and God always will be. That is important to remember in our changing world.

Theologians call it immutability. The word is not connected to physical appearance. It does not mean God does not get gray or God does not need hip surgery. The word means the character of God does not change. Our reading for today, Malachi 3:6, is one of several verses which attests to the immutability of God. So, in what ways does God not change? This is the list.

God is:

          Always wise

          Always powerful

          Always holy

          Always just

          Always good

          Always true

          Always gracious

          Always present

          Always knowledgeable.

          Always sovereign

          Always loving

God is unchanging! Let me end with public service announcement.

It was in the newspaper last weekend. The Niles First Presbyterian Church will be hosting their last worship service tonight, August 30, 2020, at 6:00. It has been located at the corner of Robbins Avenue and Summit Street for more than sixty years. If you are interested, they are serving refreshments at the conclusion of the service. I have never attended a worship service in that church, but I find myself mourning at its closure. It is sad to see any church close. I am sure the people were nice. I am sure the congregation was committed. I am sure the building was well maintained. I am sure the pastors for the past fifty years were assigned the task to rebuild the congregation. It is hard to do in an area with a shrinking population base.

A closing church is a sign that the world is changing. I am not saying the world is getting worse or the church was bad. I am not saying the members of every closing church were not gifted. I am not saying younger generations are not spiritual or religious. All I am saying is the world is changing. That should not be a big surprise because the world has always been changing. The problem is people are reluctant to change. That is why God is so appealing to us. God never changes. Malachi knew it. He quoted God, I the Lord do not change. Isn’t that refreshing?

Promises, Promises

One of the great names in American history is Woodrow Wilson (1856-1924). A Democrat from New Jersey and former president of Princeton University, he served as the 28th president of the United States from 1913-1921. In 1912, he ran against Bull Moose candidate Theodore Roosevelt (1858-1919) and Republican William Taft (1857-1930). In 1916, he ran against Republican Charles Evans Hughes (1862-1948). Many credited his victory to a promise summarized in a single phrase, HE KEPT US OUT OF WAR! Isolationism was the rage at the time in America.The country did not want to get involved in World War I because it was a European war. He broke that promise. Twenty-nine days after being sworn into office for the second time, Wilson asked a joint session of Congress for a Declaration of War against Germany. It was granted two days later. History has judged Wilson harshly for that move. Many believe he lied to the country. They say, he never intended to stay out of the war. Making a promise you never intend to keep is called a criminal promise.

I would like to say Woodrow Wilson is the only one who ever broke a campaign promise, but I am not going to lie to you. I would like to say Politian’s are the only ones to break promises, but I am not going to lie to you. Sadly, we all know people who make empty promises. They make promises they never intend to keep for personal gain. Within the life of the church, there is no room for criminal promises. We follow the example of God, Himself, who always keeps his promises. It has been said, people with good intentions make promises. People with good character keep them.” That leads us to our scripture lesson.

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “the Lord has remembered,” but we just call him Zechariah. He lived approximately 500 before the birth of Christ and he spoke to the postexilic Jews who were living in Judah. In other words, he spoke to Jews who had returned home after the exile. Like Jeremiah and Ezekiel, he was a member of a priestly family. He was a contemporary of last week’s Minor Prophet, Haggai, so the historical background may sound familiar.

Those were complex times. The conqueror of Babylon, Cyrus of Persia, issued a decree allowing the Jews to return to Jerusalem and rebuild the temple. Approximately 50,000 Jews did just that. Two years later, the foundation was done, which caused political unrest in the area. They were seen by their neighbors as a new political force. Construction was halted to calm their neighbor’s fears. The construction did not begin again until a new king sat on the throne, Dairus. He was interested in the religious traditions of his empire and encouraged the reconstruction. Haggai and Zechariah began to preach during his reign. Both prophets longed for spiritual renewal. Both prophets encouraged the people to reconstruct the temple. However, the messages of the two prophets are different. Haggai blamed the people, themselves, for their inactivity. The problem was not a lack of construction equipment. The problem was their mixed-up priorities. Zechariah told the people if they returned to God, then God would return to them. Zechariah speaks more of the about the coming Messiah than any other Minor Prophet. That is what we hear in the scripture reading for today, Zechariah 9:9-11.

In our reading are two great promises. Verse nine speaks of his first coming. The words may sound familiar. We read them annually on Palm Sunday. Verse nine says, “Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.” If you use your sanctified imagination you can see Jesus riding into Jerusalem in front of a great crowd. The crowd cheered for Jesus because they had grown tired of foreign rule. They wanted a political revolution. The problem was Jesus came for a spiritual revolution. He sacrificed himself in the next few days for the sins of the world. It looked bad on Friday but on Sunday he would be resurrected. It is the greatest moment in the history of the world. God promised a Messiah would come.

In verse ten, God makes a second promise, the Messiah will come a second time and unite the world, “I will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth.” When Jesus returns, he will unite our fractured world. Many believe Jesus is returning soon. They may be right, but the time of his return is unknown. Not even Jesus knew when he would return.

Both verses stand side by side as a tag team duo offering hope for the generations to come. Our generation stands in the middle of these two great promises. We celebrate Jesus’ first coming annually on Christmas Eve, but we are forced to wait patiently for his second coming. They are two great promises and we celebrate because God keeps his promises. These is not the only promises made in the Bible. I read this week God has made 5467 promises in the Bible.

The people at the Spiritual Café say you can break the promises of God down into seven different categories. This is their list:

  1. God promises to be with us
  2. God promises to protect us
  3. God promises to be our strength
  4. God promises to answer our prayers
  5. God promises to provide for us.
  6. God promises us peace
  7. God promises to love us

I like that list of seven. Perhaps, I will turn them, or a version of them, into a sermon series in the next few months. It is important to study God’s promises because God does not break his promises. There are times we are like God. We make promises we intend to keep. Those are the promises we make we are committed to keep, like the promise you made to your spouse at your wedding to be faithful. We call those completely committed promises strong promises. If you have ever made a strong promise say, “Amen!” Sadly, not all the promises we have made are strong promises.

The problem is sometimes we break our promise because the situation changes. We call those soft promises. We are all guilty. I am guilty of making soft promises.

Several years ago, I was at Annual Conference at Lakeside, Ohio. I will admit it, I have been critical of Annual Conference through the years. It is part of my routine. However, it is more than a business meeting. It is also a revival and a reunion. For me that is the best part. I enjoy seeing people who served with me in the past. One-night, I went for a walk. I was walking on the dock on the shore of Lake Erie. I was on the other side of the bell tower when I saw an old friend. We came to this district the same year, but he retired several years later. We both smiled and shook hands. (You were permitted to shake hands at that time. They were pre-pandemic days.) He got me caught up on his retired life and asked me what was new. I said nothing because there was nothing new.  He asked me how long I had been at here at Western Reserve. I gave him the answer at that time. It was fifteen or twenty years. He asked me what so many have asked me, “Why did you get to stay at Western Reserve? We are supposed to be itinerant?” Itineracy is when the Bishop moves you to a new church and you do not have a voice in the matter. I gave him my canned answer, “They are just trying to limit the damage to one spot.” I laughed but he did not. He said, “Russ, you broke the promise you made at your ordination. You promised to be itinerant. You promised to go where where the Bishop sent you.” Can I be honest with you? He was right.

I broke my promise to be itinerant. I have been told I have been black balled because I broke that promise. I really do not care. I broke my promise because the situation changed. It is easy to make that promise when you are young and single. It was easy to make that promise when you owned nothing and have no one. This is my twenty-sixth year here and I am glad I broke that promise. I have missed nothing by not moving. I have gained so much by staying. Many of my peers are retired because of the hardships they experienced because they moved. I do not see how damaging my family, making them move like Methodist gypsies, can bring glory to God. I am clueless how changing pastor’s regularly is healthy for any congregation. It is like if your mom brought a different dad home every five years. Just look around and see then damage that has been done. However, I really broke my promise for one reason and one reason only. I believe in my heart of hearts this is where God has called me. On the night I was ordained, I promise to be itinerant, but the situation changed. I thought I was making a strong promise. I guess it was a soft promise. Experience has taught me our strong promises come from deep within our hearts.

March 25, 1990 was a Sunday. I am confident of that because that was the day my daughter, Anna, was born. My wife, her mother, Kathryn had a busy day. In the morning, she led worship, preached, and baptized a baby. We went out to lunch with my in-laws and went home to lay down. When she got up, she announced she needed to go to the hospital. When we arrived at St. Luke’s Hospital in Cleveland, we were told what Kathy already knew. The baby was coming. The anxiety grew as the day passed. In time, they were taking her to the delivery room. They handed me a gown and a cap. They told me to sit on stool near Kathryn’s head to keep me out of the way. I studied every detail of that room and listened to ever word spoken by the staff. Then, it happened. Anna was born and before long a nurse handed her to me. As I sat on that stool, I examined every inch of her. She was perfect! For once in my life I did not worry about time. It was just me and her. That was a red-letter day in my life, and I knew it. Our entire world was waiting to hear Anna had arrived, but I did not care. I selfishly held her and made her a promise. I said, “I promise as long as possible I will be there for you.” I made that promise thirty years ago. I believe, Anna would tell you I have kept my promise. I have always been there for her and, if possible, I always will.

If you want to discover your strong promises just look inside your heart. That is where God makes His promises. That is why God keeps his promises. It is not just true in Zechariah’s generation five hundred years before the birth of Christ. It is true still stay. God keeps his promises. Do you remember the old saying? People with good intentions make promises. People with good character keep them.” How can you question God’s character?

Great Expectations

Let me begin this blog not with a story but with a question. Do you like apricots? You did not hear me wrong. I am asking you about the small yellowish-orange fruit with a single pit. Some love apricots. Others hate apricots. What is your answer? Do you like apricots?

Years ago, I read a story about a psychology student who tried an experiment. He was serving in the Army and had drawn kitchen duty. His job was to pass out the apricots at the end of the line. He asked the first few soldiers that came by, “You don’t want any apricots, do you?” Ninety percent said “No.” Then he tried the positive approach: “You do want apricots, don’t you?” About half answered, “Uh, yeah. I’ll take some.” Then he tried a third test, based on the fundamental either/or selling technique. This time he asked, “One dish of apricots or two?” And although soldiers do not like Army apricots, 40 percent took two and 50 percent took one! I tell you that story for one reason. We are not as independent as we think. The expectations placed on our lives influence our behavior. That young psychology student learned the power of expectations. What expectations are influencing your behavior? That takes us to our scripture lesson, Haggai 1:1-8.

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “festival,” because he must have been born during one of the three great festivals on the Hebrew calendar, Unleavened Bread, Pentecost, and Tabernacles. However, we just call him Haggai. He lived in the sixth century BC. He spoke to the postexilic Jews who were living in Judah. In other words, he spoke to Jews who had returned home after the exile.

Those were complex times. The conqueror of Babylon, Cyrus of Persia, issued a decree allowing the Jews to return to Jerusalem and rebuild the temple. Approximately 50,000 Jews did just that. Two years later, the foundation was done, which caused political unrest in the area. They were seen by their neighbors as a new political force. Construction was halted to calm their neighbor’s fears. The construction did not begin again until a new king sat on the throne. That king, Dairus, was interested in the religious traditions of his empire and encouraged the reconstruction. Haggai began to preach during this time. He encouraged the people to reconstruct the temple too, but his message takes it one step farther. He blamed the people, themselves, for their inactivity. The problem was not a lack of construction equipment. The problem was their mixed-up priorities. According to our reading for today, they were living in fine homes, while the temple laid in ruins. Their own homes were symbolic of their mixed-up priorities. So, let me ask you this question. How influential is God on the way you live your life?

In America, we celebrate the fact that we are free. Within each one of us is a rebel. We were raised with the idea we were captain of our own ship and no one can tell you what to say or do. The pandemic exposed our limitations, but it is still generally true. This is painfully true. We are surrounded by expectations that curb our words and behavior. Just think about it for a minute. We are influenced by societal expectations. Let me give you an example.

May 24, 2012 the St. Louis Cardinals were hosting the Philadelphia Phillies. At that time there were fans in the stand and not cardboard cutouts. The game was competitive, and the crowd was enjoying themselves. In the crowd was twenty-two-year-old Collin Grundstrom was having a super time. Just as the seventh inning was about to begin, a beer fueled Grundstrom decided to take his fun to a new level. He decided to slip into his birthday suit and streak onto the field. At first no one could believe their eyes. It hit everyone at the same time. The police were not amused. They ran after him. In time, they caught him, and body slammed him. He was charged with public nudity. This is the point.

Our society is filled with expectations. There are things our society will tolerate and things our society will not tolerate. One of the things society expects is for you to keep your clothes on. However, that is not the only societal expectation.

Consider these societal expectations. They are in no order.

1. Giving Christmas presents

2. Leaving a tip for a waiter (At least 15%)

3. Saying please and thank-you

4. Avoid burping in public

5. Chewing gum with no sound

6. Chewing food with your mouth closed.

7. Showering

8. Brushing your teeth.

9. Opening the door for a lady

10. Surrendering your seat to an elderly person.

There are others, but I will not go on. Do I have to go on?

There are certain things our society expects. It is true of our generation and it was true of Haggai’s generation as well. From the moment Haggai entered this world his culture was telling him how to act. From the moment you entered this world our culture was tell us the proper way to act. Is anyone here ready to slip into your birthday suit and go for a run? I hope not, because our society does not tolerate such behavior. There are societal expectations that influence us. There are also family expectations that influence us.

This is a big weekend for my family. It is my youngest daughter Anna’s bridal shower. She is one of the many brides around the world who have been frustrated by the coronavirus. She planned on getting married on May 30, but she has rescheduled her wedding for April 10. The hard part should be finding someone to marry you not getting married. 

I am proud of Anna for many reasons. She is a good person who has worked hard for a bright future. She is a school psychologist in the Canton area. She got her master’s degree from Youngstown State and her bachelor’s degree from Mount Union. That impresses me because I went to Mount Union. As a matter of fact, her Major is the same as my Major, Business Administration with a minor in Marketing. In several classes we had the same professors thirty-four years apart. My father never told me two things. He never said to me, “I loved you.” He never said to me, “I am proud of you.” Now, it is too late. I did not want to make that same mistake, so I have told Anna countless times. She is tired of hearing it. I told her on the day she graduated from Mount Union. Anna responded, “Dad, I don’t know why you are so impressed. I thought we were expected to go to college. I did not know there was another option.” I guess she was right. It was what Kathryn and I expected from our children. What does your family expect from you?

Recently, I baptized a little boy named Matthew. Kathryn officiated at his parent’s wedding years ago. I baptized his older sister three and a half years ago. They consider me their pastor, but they have never attended worship at this church. In infant baptism, we recognize the influence others have on the child. The parents, families, and church promise in infant baptism to do all in their power to raise the child in the Christian faith. Is there anyone here whose parents were not Christian? I would be surprised. Parents are very influential on their children. When I ask couples getting married, “Whose relationship to you admire the most?” They never say Harry and Megan. They tell me their parents. Like it or not, you are influenced by your family. How are you influencing the spiritual life of the youngest in your family? We are influenced by societal expectations. We are influenced by family expectations. Haggai reminds we must be influenced by God. There are divine expectations What does God expect from you?

Someone asked Jesus the question, “What is the greatest commandment in the law?” (Matthew 22:36) Jesus answered the question, “You are to love the Lord your God with all your heart and with all your soul and with all your mind.” (Matthew 22:37) That means you are to love God completely. In other words, God is to be the top priority in your life. That is what God expects. Mark Twain (1835-1910) once said, “To change your life, you must change your priorities.” How influential is God on the way you live?

In 2012, Forbes announced the happiest countries in the world. They looked at 184 different counties and examined a wide variety of facts. According to Forbes, Norway is the happiest country in the world, followed Denmark, Australia, and New Zealand. The unhappiest country in the world is the Central African Republic. I think that fact is interesting. Did you know Forbes reported the United States is the eleventh happiest country in the world? Many were surprised by our low international ranking.

Many have tried to explain our low ranking. Some believe our low international ranking is economic based, the soaring national debt or declining world influence. Those factors are not helping our national state of mind, but I do not think they are the real reason. If money can buy happiness, then we should be deleterious. The United States still owns 60% of the world’s wealth.

I believe the reason is spiritual. We are number eleven because God is no longer a priority in our society. We are no longer preoccupied with our divine purpose. Today, we are preoccupied with our comforts. As a nation, we are spiritually out of balance. I hear it from ever generation. The young are studying subjects that do not enjoy but will assure them a big income after graduation. The aged are living together unmarried, missing traditional Christian morals, for financial gain. Just like the postexilic Jews who lived in fine homes, while the temple sat in ruins, it is a question of priorities. How influential is God on the way you live your life? The purpose of life is not to be comfortable. According to the Westminster Confession of Faith, the purpose of life is to glorify God.

One of the great missionaries in history was William Carey (1761-1838). He spent many years serving in India and made God his top priority. He was married three times. Death ended each marriage. He had four children in those four marriages. One of his sons, Felix, also a believer, was appointed ambassador to Burma by the British government. Everyone was impressed but not Carey. He requested prayer for Felix. He said, “Pray for Felix. He has degenerated into an ambassador of the British government when he should be serving the King of kings.” That is a story about priorities. What is your greatest priority? Do you remember the Mark Twain quote? The great writer once said, “To change your life, you must change your priorities.” How influential is God on the way you live?

Living in Ohltown, Ohio

I have told this old preaching story several times. In 1982, Soviet Leader Leonid Brezhnev (1906-1982) died. He had lived his life serving his country. Vice-President George Bush went to Moscow to represent our country at his funeral. Later, Bush reported he was deeply moved by a silent protest carried out by Brezhnev’s widow, Victoria (1927-1982).

She stood motionless by the coffin until seconds before it was closed. Then, just as the soldiers touched the lid, Brezhnev’s wife performed an act of great courage and hope, a gesture that must surely rank as one of the most profound acts of civil disobedience ever committed: She reached down and made the sign of the cross on her husband’s chest. There in the citadel of secular, atheistic power, the wife of the man who had run it all hoped that her husband was wrong. She hoped that there was another life, and that that life was possible by Jesus who died on the cross. She hoped Jesus might have mercy on her dead husband. Victoria Brezhnev understand the significance of hope. I hope you do too.  

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “The Lord is my secret,” but we just call him Zephaniah. He lived in the seventh century BC. and he spoke to the people of Judah. They were not comforting words. His words told the people the day of judgement was coming. However, Judah would not be the only one judged. All the nations in that part of the world would be judged. The Philistines, Moabites, Ammonites, Cushites, and Assyrians would all be judged. Their judgement will come at the hands of the Scythians. Who are the Scythians? They were invaders, who came from present day southern Russia. Their goal was to conquer Canaan. The Day of the Lord was at hand, when all those nations would fall. The first two chapters of Zephaniah deal with their destruction. They are dark heavy words.

The third chapter is different. The prophet’s words suddenly turn in a different direction. The dark words of destruction are suddenly replaced with words of hope. The words of Zephaniah 3:14-20 are optimistic. Verse 15 is like pouring suave on an open wound, “The Lord has taken away your punishment, he has turned back your enemy. The Lord, the King of Israel, is with you; never again will you fear any harm.”  These words are important because hope, itself, is important. Who wants to live in a world without hope? How would our world change if there was no hope? Our world would change a great deal. If you do not believe me then ask the people of Ohltown, Ohio.

Do you know the history of Ohltown? You may, it is only 8 miles for our church building. The town was founded by a man named Michael Ohl (1784 -1857). He and his wife Eva had eight children. Michael built a saw & grist mill in 1844 on the banks of the Meander Creek, operated a hotel, and was the first postmaster of the post office that ran from 1841-1902. The first church in Ohltown was built in 1838. The first school was built in 1857. The first bank came in 1868. Historians tell us, during the 1880’s the town also had about 30 houses, a blacksmith shop, two stores, a newer grist mill, and a train station on the Niles & New Lisbon Railroad. Many of the residents worked in local coal mines or at the Meander Iron Furnace. I find that to be fascinating. At one time, Ohltown was quite a place with a bright future. Then, without warning everything changed.

This all changed during the 1920s. That was the decade the Meander Creek was dammed and the community of Ohltown was flooded. Did you know the Ohltown United Methodist Church is the last surviving original building in submerged Ohltown, Ohio? I have been told by many, some of the original buildings of Ohltown still remain under the water of the Meander Reservoir, which supplies many in this area with water. If you stand on the bridge passing over the Meander Reservoir you can see the foundations of those original buildings on a clear day. I find that to be fascinating.

I have often wondered how those Ohltown residents felt on the day they were told their community had no future. With no future, there is no hope. With no hope, everything changed. There was no need to paint your house if there is no future. There was no need to repair the roads if there is no future. There was no need to elect municipal officials if there is no future. There was no need to do any of those things because they had no future. The entire community had no hope of better days. The third chapter of Zephaniah is important because it reminds us with God there is always hope. That is an important message today because so many seem to have lost hope. How many people do you know have lost hope? How many people do you know are living in submerged Ohltown, Ohio? Franklin Roosevelt (1882-1945) once said, “We have always held to the hope, the belief, the conviction that there is a better life, a better world, beyond the horizon.”

One of the reasons the Christian faith is unique from other world religions is because we have hope. The Apostle Paul understood that clearly. He said in Romans 15:13 says, “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.” In other words, we have hope because we have God.

There is a Christian blogger by the name of Kristen Wetherell. She is a writer and Bible teacher. At one time, she was the content manager of an organization called Unlocking the Bible and the coauthor of a book called Hope When It Hurts. She wrote a blog in 2014 called Five Reasons You Should Have Hope. She says there are five reasons each Christian should have hope. Each one can be found in Psalm 130. This is her list:

  1. We have hope because God hears us.        Psalm 130:1-2 says, “Out of the depths I cry to you, O Lord. Hear my voice. Let your ears be attentive to the voice of pleas for mercy.” Our prayers do not fall on deaf ears. God hears our prayers and answers of prayers. God does not always answer with a yes, but God does hear our prayers. We have hope because God hears us.
  • We have hope because God has mercy on us.     Psalm 130:3-4says,“If you, Lord, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you.” In other words, we are saved by grace and by grace alone. That means you can never save yourself. In Christ, God has paved the way for sinners lost in darkness to have access to him once again. There must be a time in your life when you must admit you cannot save yourself. You needed a savior. You need Jesus. Each one of us needs Jesus. We have hope because God has mercy on us.
  • We have hope because God speaks to us. Psalm 130:5 says, “I wait for the Lord, my whole being waits, and in his word, I put my hope.” God speaks to us through the Bible. That is why the Bible is so important. The Bible is the inspired word of God which accompanies us through life’s journey. It challenges us when life is stable, and it comforts us when life is hard. We have hope because God speaks to us.
  • We have hope because God will return for us. Psalm 130:6 says, “I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.” The Bible says it clearly. Someday Jesus will return. The question is not if Jesus will return. The question is when will Jesus return. No one knows when he will return so we must always be prepared for that God day. We have hope because God will return for us.
  • We have hope because God will finish the work, he began in us. Psalm 130:7-8 says, “Israel, put your hope in the Lord, for with the Lord is unfailing love and with him is full redemption. He himself will redeem Israel.” Hiding inside of you is the person God intended you to be from the very beginning. That is important in this world, but this is more important. This world is not our final destination. Someday every believer will be glorified in heaven. Do you know of anyone who does not want to go to heaven? We have hope because God will finish the work, he began in us.

The book of Zephaniah had to end with a word of hope because with God there is always hope. It is impossible to live a hopeful life without God. Maybe that is why our world has become such a negative place?

Years ago, I completed a six-year term on one of our local non-profit boards. I served as the president of that board during my last two years. We met once a month to discuss the challenges and opportunities of our organization. The best part of that board was not the work. The best part of the board was the people. Each one was a fine individual. They came from various parts of this community and had various vocations. Each one had a passion for our purpose. Through the years, I got to know each one. Occasionally, I still see a former board member. I had a good relationship with each one, except one person. She was a young businesswoman, who held some sales position in the area. Her body language told me she did not care for me. At first, I thought I was intimidating her with my good looks. Over time, I discovered the real reason. One day she told me why in forceful words. She was mad at God because our world seemed out of control. She did not understand why God did not do something to help the multitude in need and she was mad at the organized church because the organized church had misused the population’s trust. Through her eyes, I represented both God and organized church. I do not want to sound critical, but I guess I am. She did not have a spiritual bone in her body. She exposed her spiritual condition at every meeting. Every word she would utter at the meeting was critical and negative. In a hundred different ways, she communicated her theme for life. Why try? Things are not going to change. Her negativity isolated her from the group.

This young businesswoman lived somewhere in the county, but she was really living in submerged Ohltown, Ohio, where there is no hope for a bright future. Her faithless soul prevented her from seeing the truth. It is not over until God says it is over. Do the people in your life consider you negative? Do you remember the quote from Franklin Roosevelt? He once said, “We have always held to the hope, the belief, the conviction that there is a better life, a better world, beyond the horizon.” How hopeful are you?

God’s Mysterious Ways

Where is Jimmy Hoffa? That is one of the great mysteries in our country. The other day was the 45th anniversary of his disappearance. The teamster union leader disappeared on July 30, 1975 in Oakland County, Michigan. His involvement in organized crime is well documented. The police and forensic anthropologists have searched several sites in Detroit and Oakland County to no avail. One popular theory is that his body is under Giants Stadium in New Jersey. I think about him every time I watch a game from that location. As the years have gone on it appears Jimmy Hoffa’s body will never be found. Finding Jimmy Hoffa is one of our country’s great mysteries, but it is nothing next to understanding God’s mysterious ways.  That leads us to today’s scripture, Habakkuk 1:1-11.

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “Embrace,” but we just call him Habakkuk. He lived in the year 605 BC.  He was well rooted in the traditions of Israel, so many have concluded he lived in Jerusalem. His book does not contain any proclamation to Israel. His book, only three chapters long, is a dialogue between himself and God. Verses two through four are Habakkuk’s complaint to God. Verses rive through eleven are God’s response. The prophet is trying to understand God’s mysterious ways.

That is what we hear in the reading for today. According to verse six, God is going to use Babylon to punish Israel. The Babylonians were a mighty power at that time. Winning their independence from the Assyrians in 626 BC and destroying the Assyrian Empire in 612 BC. Those words seem benign to our generation, but to Habakkuk’s generation it seemed like shear insanity. Why would God use this evil foreign power to command his will? It is a good question. Have you ever tried to understand God’s mysterious ways? I will admit it, I have.

Our world seems to be broken. I am not just talking about the coronavirus. Our world seemed broken before the pandemic. Our world was and is facing some massive problems. Things like world hunger, climate change, violence, inequality, poverty, and corruption. Our denominational, the United Methodist Church, was on the verge of splitting over the LGBTQ debate. Both sides are filled with arrogance. What a mess! Then, the co-vid 19 entered our world and the simplest things got complicated. It is difficult to do anything. It is a hard time to have surgery. It is a hard time to get married. It is a hard time die. It is a hard to time travel. It is a hard time to own a business and be a preacher. It is a hard time to be a teacher or educator. It is a hard time to be with loved anyone because everyone has a different opinion, and everyone listens to different people. The rules keep changing. We have never seen anything like this, and we thought things could not get worse. Then, things got worse. George Floyd died, and racism grabbed the front page. Race riots and protests are common and not a single rioter was wearing a face mask. Statues have been torn down because some are trying to rewrite history. I was taught we were to learn from history, not worship history. Do not forget the national election is coming. Both sides will do anything to win. They are passionate about their candidate, but no one seems to care about what is best for the country. It is obvious to me. Our world is broken. We are not much different from Habakkuk’s generation. His world was broken too. We believe God is in charge, but his ways are a mystery to us.

Freddy Fritz has been the minister of the Tampa Bay Presbyterian Church for many years. In 2006, he wrote a sermon called Understanding Today’s News. In that sermon, he says there are several reasons we do not understand God mysterious ways. Each one is found in this morning’s reading. Consider these three things with me.

  1. God ways seem mysterious to us because God’s inactivity is frustrating to us. Verse one quotes Habakkuk. He says, “How long, Lord, must I call for help, but you do not listen?”  Have you ever wondered why God does not do something? We are not patient people. We want problems solved instantly, but God never seems to be in a hurry. God’s inactivity bothers us.
  • God’s ways seem mysterious to us because of God’s unexpected providence confuses us. Verse 5 quotes God. The Almighty says, “Look at the nations and watch—and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told.”  We do not like surprises. We try to be organized and we like agendas. God often answers our prayers in unexpected ways. God’s unexpected providence confuses us.
  • God’s ways seem mysterious to us because of God’s unusual instruments. Once again God is quoted in Verse 6. He says, “I am raising up the Babylonians, that ruthless and impetuous people, who sweep across the whole earth to seize dwellings not their own.” The unwilling are often part of God’s plan. The disliked are often part of God’s plan. God use of unusual instruments baffles us.

I hope you do not feel special. You are not the first one to be confused by God and ours will not the last. Habakkuk, himself, was confused by God. It is important to remember God is not accountable to us. However, we are accountable to God. It is equally important for you to remember it is not necessary for you to understand God’s ways. It is only important that you trust God. It has been said: FAITH IS TRUSTING IN GOD EVEN WHEN YOU DO NOT UNDERSTAND HIS PLAN. How far do you trust God? That is an important question to answer in our broken world. It has always been important to answer that question.

Dr. Donald Grey Barnhouse (1895-1960) was pastor of the famous Tenth Presbyterian Church in Philadelphia, PA from 1927 until 1960. In 1939, he was invited to preach at two preaching conferences in Britain. The first was in Edinburgh, Scotland. The second was in Belfast, Ireland. There was a week off between the two, so he decided to visit his family, who were staying in Normandy, France.

As he set out for France from Edinburgh officials urged him not to travel to France. Europe was in political turmoil because Hitler had just signed his nonaggression pact with the Soviet Union and was threatening to march into Danzig, Poland. Barnhouse did not listen. War seemed to be remote. As he traveled there was a frenzy of military activity. Nevertheless, he was able to join his family in Normandy on Sunday evening. Most of the time was spent on the beach, though the atmosphere was tense with uncertain anticipation for what was about to happen.

On Thursday morning word came that there would be no more flights to England. Dr. Barnhouse took a train to Paris and a boat to England. When Dr. Barnhouse arrived I England, he caught a train to London. From there he caught another train to the coast of Scotland, from where he was to take a boat over to Ireland. He spent all day on Saturday traveling, along with thousands of frightened children who were being taken out of London and harm’s way. Dr. Barnhouse finally arrived in the train station in Belfast at about three o’clock on Sunday morning. The committee that had arranged the Belfast preaching conference met him at the train station. After a short prayer they took him to his hotel. It was four o’clock in the morning and worship began to eleven o’clock. In parting, one of the men said to Dr. Barnhouse, “I hope you have a good sermon. It may well be the last sermon that some of the men will ever hear. The Prime Minister is declaring war on Germany tomorrow morning.”

When Barnhouse arrived at the church, he expected it to be empty. He was wrong. The church was full. Barnhouse knew that was a historic moment. Just moments earlier Prime Minister Neville Chamberlain declared war on Germany. It was September 3, 1939. He read Matthew 24:6. Jesus said, “You will hear of war and the rumors of war: Do not be troubled.” Dr. Barnhouse then recounted the series of experiences that he had had on his way to Belfast. After each account he repeated his text: Do not be troubled! He told of the church bells sounding: Do not be troubled! He told of the mobilization of soldiers: Do not be troubled! He told of the frightened children: Do not be troubled! He told of the millions of homes that would be destroyed: Do not be troubled! The tension was mounting in the sanctuary, but then Barnhouse suddenly stopped. A minute later he said, “These words are either the words of a madman or they are the words of God.” But then, after a long pause, came the answer.

There are no troubles because Jesus Christ is God. Jesus Christ is the Lord of history. Jesus Christ is the God of our broken world. Jesus Christ has always been the Lord of our broken world. Jesus Christ is the God of every detail. Nothing has ever happened that did not flow in the channel that God has dug for it. No event has ever astonished, bewildered, or confused him. He is our God and he is in control. It is a lesson for the ages. That is what God taught Habakkuk years ago. That is what God is trying to teach us today. The question is how far do you trust God? Do you remember the slogan? FAITH IS TRUSTING IN GOD EVEN WHEN YOU DO NOT UNDERSTAND HIS PLAN.

Lost in New York

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “Comforter,” but we just call him Nahum. His exact location is unknown, but we do know he spoke to the people of Judah prior to the year 612 BC. The ones receiving these words were the people of Nineveh. Yes, it was the same Nineveh God sent Jonah to one hundred years earlier, the capital of the Assyrian Empire, known for her cruelty, idolatry, and wickedness. The Assyrian Empire covered parts of present-day Iran, Iraq, and Turkey. This time, they were guilty of backsliding. They had repented for Jonah, but they had returned to their old ways. God has had enough and now they must pay for their sinning. Those are not just empty words. History tells us the great city of Nineveh was destroyed by a devastating fire in the year 612 BC. Nahum’s brief book, only three chapters long, reminds us sin must be taken seriously. It is as true today as it was in Nahum’s time. This is the truth.

According to Webster, a sin is an immoral act against divine law. We should take sin seriously because our sins damage our relationship with God. While we are not known for our cruelty, idolatry, and wickedness, we are all guilty of sinning. It is no secret. We know we are sinners and God knows we are sinners The Apostle Paul knew were were sinners. One of the great scriptures in the New Testament is Roman 3:23, “All have sinned and have fallen short of the glory of God.” In seminary I took three classes in Greek. In one of those classes, I studied studied the Greek word for “all.” The word for “all” in Biblical Greek means everyone. That means everyone is guilty of sinning. That means we are all sinners. That means we are more like the Ninevites than we care to admit.

James W. Moore (1938-2019) was the pastor of the 7,500 member St. Luke United Methodist Church in Houston, Texas from 1984-2006.  He received his Master of Divinity degree from the Methodist Theological School in Delaware, Ohio. Through the years he wrote many books, which are nothing more than his printed sermons. I own several of those books. One of those books is entitled Yes, Lord, I Have Sinned, But I Have Several Excellent Excuses. In that book, he tells us our sins originate in four  sources. Three of those ways are found in two parables in the fifteen chapter of Luke.

Sometimes, we sin by being led astray. That is found in the parable of the lost coin. In that parable a coin is lost. That coin equaled a day’s wages. That means it is worth finding. The coin did not grow legs and walk away. The coin was lost because someone misplaced it. That is what happens with people. Some sin because of the influence another has on them. Parents know it is true. That is why we evaluate our children’s friends. That is why we want our children to participate in wholesome activities. Parents fear their young will be influenced by others and get into trouble. God fears we will be led astray by others too. Can I ask you a question? Who are the most influential people in your life? Sometimes we sin by being led astray.

Sometimes, we sin by running away. That was the story of the prodigal son. He could not wait for his father to die, so he went to his father for his share of the inheritance. He took his cash and ran. For a short time, he lived life in the fast lane. I will let your imagination fill in the blanks. Then, he discovered what everyone knows. Life is expensive. In a short time, he is struggling to survive. Then, as the Bible says, he came to his senses and returns to his father asking for a job. You can call it selfishness. Those are the sins we commit when we think the world revolves around us. Those are the sins we commit because we think we are God’s gift to the world. Can I ask you a question? Do the people in your life consider you selfish? Sometimes, we sin by running away because we are selfish.

Sometimes, we sin because of resentment. The parable of the prodigal son reveals two origins of sin. The first is selfishness. The second is resentment. It is found in the older son who stayed home. While his little brother was out there living the wildlife, he stayed at home. He got up early daily and went to work. You can call him responsible, but he felt foolish. He dreamed of the wild things he was missing. At first, he must have admired his brother, but in the end, he resented his little brother. It is no fun working when others are having fun. Many believe this is the greatest sin in the life of the church today. It is no fun doing church work, when so many have forgotten the church. Can I ask you a question? Who do you resent? Sometimes, we sin because of resentment.

Sometimes we sin by wandering off. That was the story of the Ninevites. One hundred years earlier, God’s reluctant prophet, Jonah, arrived and told them they must repent. The people heard his word and responded. They started acting like God wanted them to act. They became more loving. They became less judgmental. They became more accepting. They promised they would never return to their cruel, idolatrous, and wicked ways. However, as the emotion wore off, they began to backside. Before long they we known once again for their cruelty, idolatry, and wicked. The Ninevites are not much different from us. We know what God wants us to do but we refuse to do it. Can I ask you these questions? How far have you wandered away from God? Are you the person God intended at the very beginning?The excitement of that mountaintop experience began to fade away and found yourself falling into your old routine. Sometimes, we sin because we wander off. I hope that is not your story. Nahum reminds us there is a price to pay for sinning. However, this is the good news for today.

Nahum lived in Old Testament times and we live in New Testament times. The great city of Nineveh was destroyed by a fire in the year 612 BC. That was their punishment for sinning. They got what they deserved. That was the Old Testament way. We deserve to be punished for our sins, but it will never happen, because we are New Testament times. Every Sunday school child knows Jesus died on the cross for our sins. His death was not pretty because our sins our not pretty. Yet, his death handled the sin problem. How you respond to Jesus’s death is extremely important. Is it just a passing thought or is it a life changing experience? It has been said, “God’s grace is not an excuse to sin, but rather a reason to love and serve him more fully.”

The address was 202 Midwood Street. That was my grandparent’s address in Brooklyn, New York, and the address of the home that my mother was raised. We visited it annually. As a child, I remember it as a massive place. It included an outer sitting room with a player piano, an inner living room with with a modest television set, dining room and a tiny kitchen. Upstairs, there were three bedrooms and a full bath with a skylight. It seemed massive to me as a child. Recently, I researched that massive home. It was constructed in 1901 and is 1,800 square feet. The market value of that 1,800 square foot home in Brooklyn today is $1.8 million. It is hard to compare property value in Brooklyn, New York with Youngstown, Ohio. Externally, the house was not original. My mother called it a “Brown Stone.” The entire neighborhood was filled with them. Each one was identical. Each one was constructed from a tan stone, a flat roof, a bay window, and a flight of stairs leading up to the front door. The only thing that changed about each dwelling was the address. My grandparents lived at 202 Midwood Street. I will never forget that address because of an event that happened to me one day on one of my family’s visits to Brooklyn.

I was not very old. I must have been six or seven. My grandparents wanted to entertain me, so they borrowed a bicycle from a neighbor for me to ride during the visit.  The problem was there are very few places a child can ride a bicycle in the middle of Brooklyn. My only option was to ride up and down Midwood Street. I am confident my parents told me to be careful and I am confident they told me my grandparent’s address, 202 Midwood Street, because all the houses looked the same. The problem was I did not listen to them. I was more interested in trying out the bicycle. When I jumped on the bike and began to peddle. In a few seconds, I was lost in the adventure of the ride. I picked up speed fast and I imagined being in all kinds of exciting places. I was having a great time! When I snapped back to reality, I discovered the truth. I was lost in New York. All the homes were identical, and I did not know which one belonged to my grandparents. I could not remember my grandparent’s address, 202 Midwood Street. Emotionally, I went from the highest mountain to the lowest valley. Fear began flood through me. I thought I would never see my family again. How would I survive in the streets of New York alone? There was only one option, I began to cry. I know that is hard to believe because I am so manly today. I promised myself, I would never ride a bicycle again and I prayed that God we help me.

God heard my prayer. My savior came to recue me. In that emotional moment I heard comforting words. It was my mother, who had been watching me from the window the whole time. I do not remember her exact words, but I do remember the relief I felt. My mother took me by the hand, wiped my tears, and led me home. I took one last look at that horrible bicycle and walked inside. I was safe and sound. I am confident I was extra good the rest of that trip. Can I ask you another question? When was the last time you were lost?

It is not just a story about a small boy lost in a big city. It is the story of the Christian faith, itself. We are lost in sin. Everyone does it and it comes in many forms, each one damaging our relationship with God. We deserve what the people of Nineveh got, punishment. But our punishment never comes because our savior came 2,000 years ago. His name is Jesus. Grace is a wonderful thing. How do you respond to God’s grace? It has been said, “God’s grace is not an excuse to sin, but rather a reason to love and serve him more fully.”

Pray for Jon Steingard

Pray for Jon Steingard. I will be the first one to admit it. I never heard of him until recently. He is not a close friend. I would not recognize him, if he walked into the room. However, I have found myself praying for him because he has made the greatest mistake in his life. He has announced to the world he is an atheist. He should have known better. He was raised in a Christian home in Canada. To make matters worse, he was a pastor’s kid. Until recently, he was the lead vocalist and guitarist for the Christian pop-punk band Hawk Nelson. I do not know why he walked away. Perhaps, he was near sighted or angry at God. He saw all the ugliness of this world and decided God could not exist. He would not be the first one. Perhaps, he walked away because he only heard about Jesus and never experienced Jesus firsthand. There is a world of difference. Regardless, I feel sorry for him. So, let me ask you again. Pray for Jon Steingard. He will regret his decision to leave the faith. How do you walk away from the greatest life that ever lived? That takes us to our scripture reading for today, Micah 5:1-4.

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “He who is like God,” but we just call him Micah. Truly little is known about him outside of this book. However, we do know he lived in southern Judah approximately 700 years before the birth of Christ. At that time, Judah was struggling. Both their present and their future seemed bleak. We can relate to them because the negativity at this time in history is suffocating. However, for the people of God there is always hope. It is still true today.

The scripture reading may so familiar because it is read every Christmas Eve. The great prophesy is read surrounded by decorated trees and poinsettias on that sacred night to big crowds. The key verse in the reading is verse two, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” Ephrathah was the region in which Bethlehem was located, like Youngstown is in Ohio. Bethlehem is approximately eleven miles south of Jerusalem. The people of that small community must have been proud, but the promised ruler would not come in their lifetime. You know the truth. God transcends time. In other words, God does not grow old, so God takes his time. It took 700 years for God to act.

The long-awaited ruler was born to a common couple. They named him Jesus. His name means Savior. His biological mother was Mary. His biological father was God, Himself. That means Joseph had the awful job of being the stepfather to the son of God. How do you discipline the son of God? Seven-hundred years is a long time to wait, but it was worth every second. Let me state it clearly. Jesus was the greatest life that ever lived. Jesus would change the world and our lives. You would not recognize our world if Jesus had never been born. H. G. Wells (1866-1946) was an English writer. He said it best, “I am an historian, I am not a believer, but I confess as an historian that this penniless preacher from Nazareth is irrevocably the very center of human history. Jesus Christ is easily the most dominant figure in all history.” That is a great quote. If you can agree Jesus had a positive influence on our world say, “Amen!”

Allendale Baptist Church is in Allendale, Michigan. It is a community of approximately 18,000 people and is less than 400 miles from here. The associate pastor at that church is a man named Tim Arndt. He claims to be the world’s tallest Filipino. However, he did not give his height. I read one of his blogs recently. He says Jesus changed our world for the better in five profound ways. I cannot disagree with one. They are listed in no particular order.

Jesus influenced education! Matthew 22:37 quotes Jesus, Love the Lord your God with all your heart and will all your soul and with all your mind.” Jesus was interested in the mind. Jesus is saying we are to love God with our whole being. History tells us the Bible was the first textbook for many young children. In 1860, there were 108 colleges and universities in America. 106 of the 108 was started by Christians. That list includes Harvard, William and Mary, Yale, Princeton, the University of Pennsylvania, Columbia, Dartmouth, and Brown. It is ironic the world has tried to portray the faith as ignorant when the faith has done more than any other group to educate the masses. Have you ever stopped to consider how the Christian faith has influenced your education? Do you know anyone who cannot read? Jesus influenced education! How would our world look today if Jesus had never been born?

Jesus influenced women’s rights! It is impossible to read the gospels and not notice the major role woman played in Jesus’s ministry. That was unique and shocking in his time. Prior to Jesus, the world did not care less about women. In the Roman world, women were property. Jesus saw woman differently. He saw woman for what they were, made in the very image of God. Jesus treated women with dignity and respect. It happened during his earthly ministry. Jesus’ friends and ministry partners were women. It happened during his after his resurrection. It was woman who made the great discovery, Jesus had been raised from the dead! It was women who were untrusted with the message which would change the world. The early church was so saturated with women that it was often criticized as “a woman’s religion.” This church and many other churches would be crippled without the work of women. Jesus values all people. That means Jesus values you. How large of a part have women played in your spiritual development? Jesus influenced education and women’s rights! How would our world look today if Jesus had never been born?

Jesus influenced human rights! Matthew 5:44 says, “But I say to you, love your enemy, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Matthew 22:39 says, “Love your neighbor as yourself.” Loving and caring for others is at the very heart of Jesus’s teachings. That is why the church has always been involved in human rights. The church was a major forced in the ending of slavery in the 1860’s and the church was a major force during the civil rights of the 1960’s. The church will be a major force of the human rights issues we are facing today. If we ignore or belittle the human rights issues of today, then we are ignoring the words of Jesus, himself, love your enemy as yourself. Today, in America basic human rights are common sense. But that was not always the case. Prior to Christianity, basic human rights were rare. How are you advancing human rights? Our society is far from perfect. Jesus influenced education, women’s rights, and human rights! How would our world look today if Jesus had never been born?

Jesus influenced humanitarian aid! In Matthew 25, we find the parable of the sheep and goats. It is a judgement parable. According to the parable, on judgement day we will be separated by God like a shepherd separates the sheep from the goats. The sheep will be permitted to enter heaven because they responded to human needs. They fed the hungry. The gave drink to the thirty. They welcomed strangers. They gave clothes to the naked. They cared for the sick and the incarcerated. The goats did none of the above and were sent to hell. The parable ends with a zinger. Jesus said, when you cared for the down and out you were really caring for him. This is the point. We are responsible for the world’s basic needs. Did you know every seven seconds someone dies of starvation? What are you doing to help them? Have you ever needed some help? Jesus influenced education, women’s rights, human rights, and humanitarian aid! How would our world look today if Jesus had never been born? How would our world look today if Jesus had never been born?

Jesus influenced medicine! The miracles of Jesushave fascinated the generations. It is true in Jesus’s generation and it is still true today. Jesus got the lame to walk. Jesus got the blind to see. Jesus made the demonic whole and resurrected the dead. Those miracles are important because they proved he was the long-awaited Messiah. However, they were also important because Jesus did not want to see people suffer. He wanted them to live full lives. For this reason, many hospitals were started in the name of Jesus. The government has been involved in the medical system for the past 80 years. (How do you think they are doing?) Prior to the government, churches were involved in starting and funding hospitals. Still today, there are 726 faith-based hospitals. When was the last time you required some medical care? Jesus influenced education, women’s rights, human rights, humanitarian rights, and medicine! How would our world look today if Jesus had never been born?

Micah may have lived 700 years before the birth of Jesus, but he was right! The most influential life that would ever live was Jesus. Two-thousand years after his birth we see the influence he has had. Jesus offered us hope. Without Jesus our world is a dark hopeless place. Perhaps, H. G. Wells said it best. He once said, “I am an historian, I am not a believer, but I confess as an historian that this penniless preacher from Nazareth is irrevocably the very center of human history. Jesus Christ is easily the most dominant figure in all history.”

God’s Heartless Prophet

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “Dove,” but we just call him Jonah. He lived in the eighth century BC. There is no other way to say it. Jonah is a curious Old Testament book because it has a New Testament feel. Let me give you some strange coincidences. First, the meaning of Jonah’s name, dove, is the symbol of the Holy Spirit in the New Testament. Remember the Holy Spirit descended on Jesus at his baptism like a dove. (Luke 3:22) Second, Jonah is saved not saved by a whale, but he is saved by a great fish, the symbol of the faith, itself, in the early church. The church exists to save people. Third, as Jesus rose from the dead after three days, Jonah sat in the belly of the great fish for three days. Fourth, Jonah’s call to the Ninevites, Gentiles, non-Jews, is a New Testament theme. Jonah must have been Paul’s favorite Minor Prophet. Does any of this sound familiar? It should. It is how I started last week’s message. I just cut and pasted last week’s beginning on to this week’s manuscript. Do you remember what happened last week?

God called Jonah to go to the great city of Nineveh because her sins were great. Jonah understands God’s commands but refuses to go. Instead, he goes to the port city of Joppa and buys a ticket for Tarshish. Today, we would say he sailed from Israel to Spain. That 2,200-hundred-mile journey would happen on a slow-moving wooden ship. Somewhere on the journey a great storm hits the Mediterranean Sea. The sailors blame Jonah for the storm and cast him into the sea. He would have died, if not for the great fish. He swallows Jonah and for three days Jonah sat in his stomach. When the prophet is liberated, he heads to Nineveh and delivers his message of repentance. Here is the good news for today. The people of the great city of Nineveh did repent. Everyone should be happy but not everyone is. Jonah is unhappy because his ministry is successful. It does not make sense, but it happened. We find Jonah today sitting alone and pouting.

He is not just pouting, he is mad. He is mad God had compassion on an enemy of Israel. He wanted God’s compassion to be shown only to Israel, not on Gentiles and certainly not on the Ninevites. They were notorious for their sinning and did not deserve God’s grace. Yet, God showed them grace and Jonah is mad. He lashed out at God in prayer and complains. He tells God death is a better option for him than living in a world where the Ninevites are forgiven. We can relate to Jonah because each one of us has been upset with God from time to time. Sometimes we get mad at God because we do not know all that facts. Sometimes we get mad at God because we blame God for the misdeeds of others.

Sometimes we get mad at God because we do not get what we want. On Tuesday afternoon, Kathryn and I received a group text from our daughter Anna. She and her fiancé, Jeff, have decided to postpone their wedding again because of the pandemic. They are supposed to be married by now. They were originally going to get married on May 30 but postponed because of the coronavirus. They rescheduled for September 19. It is not going to happen because of the coronavirus. They have decided to reschedule their wedding. Their new date is April 10. We are all hoping the coronavirus has passed by next spring. Can someone tell me if that will happen? Everything is so difficult right now. I will admit it. I was mad at God. If any couple deserves the wedding of their dreams it is Anna and Jeff. They are good people, who have worked hard for a bright future, but they must wait to get married because of this invisible enemy. I stayed up late on Tuesday and got up early on Wednesday because I was mad at God. Sometimes we get mad at God because we do not get what we want.

Sometimes we get mad at God because we get something we did not expect. Sitting in my wife’s office is a prayer card from a funeral we attended about eighteen months ago. The one who died was my college roommate, Jim Humphrey. I do not know why it is on display, because it upsets me. Jim was simply great and there was no one I respected and enjoyed more. Jim was killed in a traffic accident and it seemed so unfair or cruel. He had been in the ministry for decades and had just retired. He had settled in this area and we dreamed of the fun we were going to have together. Now he is gone, and I still cannot answer the question, why? I will be honest with you. When I look at his picture on that prayer card, I am not just sad. I am mad. Sometimes we get mad at God because we get something we did not expect.

Sometimes we get mad at God because we think God owes us something. We have been extra good, so we deserve an extra blessing. That was Jonah’s story. He was raised to believe he was special. He was one of God’s Chosen People. That meant all the good things in life would be showered on him and his people. That meant all the good things were withheld from everyone else, including and especially the Ninevites. They did not deserve any goodness, but they received God’s grace. It is hard to feel special when you are treated like everyone else. Sometimes we get mad at God because we think God owes us something. Yet, this story is not about being mad at God. We all get mad at God occasionally. There is no sign in the story God is upset with Jonah because he was mad. It is fine to get mad at God occasionally and shake your little fist at him. God wants to have an honest relationship with us. God wants to have an honest relationship with you. The story is about something much deeper than human emotions. Look at the text with me one more time.

Jonah, the pouting prophet, goes to the east end of the city to observe the happenings. He was still hoping Nineveh would be destroyed. He builds himself a little shelter to protect himself from the sun and the heat. The structure is incomplete, so God has a plant grow around Jonah. The Bible says it was a leafy plant, vine, so ample shade was given to the prophet. For the first time in the story Jonah is happy, but his happiness does not last long. God also provided a worm and the worm damaged the leafy plant. In time, the plant died, and Jonah is upset about the plant’s demise. Once again, Jonah complains and requests to die. The scene exposes the real issue. Jonah is more upset over the death of a plant than he was the death of people. How can you be more concerned about a thing than a person? The scripture seems to go out of the way to tell us there are one-hundred and twenty thousand people and each one had a soul. Each one was loved by God. God is shocked by Jonah’s heartlessness. Here is a question you must answer. How heartless are you?

When I was in seminary, I took a class called Basic Christian Theology. It was a required class for all first-year students. It was taught by a man by the name of William Arnett. He was a veteran professor who was close to retiring. Every class was about the same. He would lecture on a certain block of material and close the class by answering questions. The topic on one day was heaven. When the lecture ended the questions began. One of the students in my class raised her hand and asked the question, “Dr. Arnett, when I get to heaven, will my dog be waiting for me?” We were not surprised by the question because her dog accompanied her to class every day. The dog and the young woman were inseparable. Today, we would call that dog a therapy dog. Dr. Arnett took his glasses off and answered the question clearly, “No! Dogs do not go to heaven because dogs do not have a soul. Dogs only have a spirit.” The young woman got emotional and fired back, “If my dog is not going to be in heaven, then I don’t want to go to heaven.” The veteran educator came back with the line, “You only have two choices. If you do not want to go to heaven, then you are going to hell. You may want to reconsider. Hell is not a pleasant place.”

Do dogs go to heaven? I have been asked that question during my time here. Years ago, a teenager asked me that question. I remembered my Basic Christian Theology class. I answered with a no. All the teenagers got mad at me, and they looked for some proof I was wrong. They contacted a former youth director here at the church, who was then surviving as a missionary in Romania, and asked her the question, do dogs go to heaven? She said I was right. Dogs do not go to heaven because dogs do not have a soul, only a spirit.

You may not like the answer, but it is part of classic protestant theology. However, the classic Roman Catholic answer to the question, do dogs go to heaven, is yes. That means if you want to see your dog in heaven, then you are more catholic than you think. Can I be honest with you? I hope Dr. Arnett was wrong. I hope dogs go to heaven because I want to spend eternity with all the dogs I have ever owned, including the world’s best dog, Macy. Billy Graham gives us dog lovers hope. He said dogs will be in heaven if they are required for our happiness. It is a big question in the minds of many. Do dogs go to heaven? Here is a bigger question to God.

Why are we more concerned about getting dogs into heaven and so unconcerned about getting more people into heaven? In other words, why are we so heartless? In other words, we are sitting under a vine preoccupied with the salvation of our family pets and ignoring the spiritual deficiency of people. Please do not misunderstand me. There is nothing wrong with plants. There is nothing wrong with dogs and cats. They make our lives complete and give us much needed unconditional love. However, through the eyes of God, people are much more valuable. How concerned are you about the salvation of the people in your life?

On September 19, 2019, the Washington Monument was reopened after a $10.7 million renovation. The work took three years. The work was needed after an earthquake struck the area. During the work, graffiti from the 1800’s was discovered. It is not like graffiti today. The discovered graffiti read:

Whoever is the human instrument under God in the conversion of one soul, erects a monument to his own memory more lofty and enduing than this.

It is signed BFB. No one knows who that was, but he is right. Why are we so heartless?

How Small is Your God?

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “Dove,” but we just call him Jonah. He lived in the eighth century BC. There is no other way to say it. Jonah is a curious Old Testament book because it has a New Testament feel. Let me give you some strange coincidences. First, Jonah’s name dove is the symbol of the Holy Spirit in the New Testament.  Second, Jonah is saved not saved by a whale, but he is saved by a great fish, the symbol of the church in the early church. The church exists to save people. Third, Jonah’s call to the Ninevites, Gentiles, non-Jews, is a New Testament theme. Jonah must have been Paul’s favorite minor prophet. If you do not know the story of Jonah, then ask any Sunday school child and they will enlighten you. I do not want to sound critical, but the story reveals Jonah’s ignorance about God. Jonah’s understanding of God was too small. He failed to recognize the vastness of God. So, let me ask you the question of the day, how small is your God? Jonah’s understanding of God was deficient in several ways.

First, Jonah did not understand the presence of God. In the Christian faith, we understand God to be omnipresent, all present. That means God can be in all places all the time. God’s presence encompasses the whole universe.

The word of God came to Jonah. The Almighty directs him to go to the great city of Nineveh. The problem is he does not want to go. Instead of going to Nineveh, he goes to port city of Joppa. It is there he buys a ticket to Tarshish. Geography is important in this story. Joppa is on the eastern shore of the Mediterranean Sea and Tarshish is on the western shore of the Mediterranean Sea. Today, we call Joppa Jaffa, a suburb of Tel Aviv, Israel. Today, we call Tarshish Spain. What is Jonah trying to do? He is trying to run away from his divine task by running away from God. The prophet should have known better. You know what Jonah did not understand. There is no where you can go to escape God. There has never been a moment in your life when you have been orphaned. God is with us right now. God is all present! How small is your God?

Second, Jonah did not understand the power of God. In the Christian faith, we understand God to be omnipotent, all powerful. God is not limited by natural law. God has power over wind, water, gravity, physics, and the rest. God’s power is unlimited.

With his ticket in hand, Jonah entered the ship and headed to Tarshish. That is about a 2200-mile trip. I have no clue how long that would take on a wooden ship. It must have been a long time and the best they could hope for was good sailing weather. It did not happen. The ship was involved in a great storm. The sailors looked for the person responsible. They draw lots and the lot fell on Jonah. They throw him into the water and the water instantly calms. The prophet would have died if not for the great fish, who swallows Jonah whole.

It has been said, a coincidence is a little miracle where God wants to remain anonymous. Do you think it was just a coincidence there was a great storm? Do you think it was just a coincidence the lot fell on Jonah? Do you think it was a coincidence the storm calmed once Jonah hit the water? Do you think it was just a coincidence a great fish just happened to be in the area? Do you think it was just a coincidence Jonah was swallowed whole? The fish could have just as easily bit down. As Jonah sat in the belly of the great fish, he must have had a new insight about God. God is all powerful. God is all present! God is all powerful! How small is your God?

Third, Jonah did not understand the knowledge of God. In the Christian faith, we understand God to be omniscience, all knowing. God is aware of what is happening in the past, present, and future. That means it is impossible to keep a secret from God.

Jonah’s escape to Tarshish was supposed to be a big secret. There is no sign in the text he told anyone. There was no going away party. He acted alone because he wanted to slip away and be forgotten. The Bible does not encourage secrets. They damage relationships and ruin community. That is exactly what happened in the story of Moses. The great lawgiver was raised by the Pharaoh’s daughter in the palace. For many years, she kept the secret he was not her biological son. To make matters worse, Moses was a Hebrew. When it is finally revealed it caused a great stir. You can hide the truth from people for a long period of time, but you cannot fool God. Psalm 44:21 says, “God knows the secret of the heart.” Jonah learned the hard way. God is all knowing. God is all present! God is all powerful! God is all knowing! How small is your God?

Fourth, Jonah did not understand the love of God. In the Christian faith, we understand God to be all loving, omnibenevolent. This is the hardest aspect of God for Jonah to understand because love is so complex. This is the question that must be answered. Why did Jonah not want to go to Nineveh? There is a political side to that answer and a moral side to that answer. Nineveh was the capital of a foreign power, Assyria. Nineveh’s sins were well known. Another minor prophet, Nahum tells us Nineveh’s sins included plotting evil against the Lord, cruelty and plunder in war, prostitution, witchcraft, and commercial exploitation. If there was one place that did not deserve God’s grace, it was Nineveh. Yet, God sends Jonah to Nineveh, the capital of the Assyrian Empire because God loved them too. You cannot really blame Jonah. God’s love is not easy. Sometimes love forces us to sacrifice. Sometimes love forces us to change. Nether one comes naturally. No one is exempt.

William Gladstone (1809-1898) is one of the names in the history of Great Britain. Near the end of his life he reported the most difficult thing he had to do in service to his country was report the death of Princess Alice (1843-1878) to the House of Commons. She was thirty-five years old and the daughter of Queen Victoria (1819-1901). The story is tragic. The little daughter of the Princess was seriously ill with diphtheria. The doctors told the princess not to kiss her little daughter and endanger her life by breathing the child’s breath. That is exactly what happened. Once, when the child was struggling to breathe. It was more than Princess Alice could handle so, forgetting herself entirely, took the little one into her arms to keep her from choking to death. Rasping and struggling for her life, the child said, “Momma, kiss me!” Without thinking of herself the mother tenderly kissed her daughter. That kiss was the beginning of the end. Princess Alice got diphtheria and some days later died. That story illustrates an important point. Real love forgets self. Real love knows no danger. Real love does not count the cost. Real love is not afraid to sacrifice. However, real love also forces us to change.

Corrie ten Boom (1892-1983) was a Dutch Christian. During the Second World War she and her family helped many Jews escape the Nazis concentration camps. In time, they were caught and arrested. She was sent to Raven Bruck concentration camp. In her famous book, The Hiding Place, she told how she found hope in God while imprisoned. After the war she toured and lectured on the importance of forgiveness. At the end of one of those meetings a man approached her holding out his hand. She instantly recognized him as one of the wardens from the camp who had treated her and her family so badly. In that split second, she was faced with the reality of the choice to forgive. It is one thing to talk about forgiveness. It is another thing to forgive. She held out her hand and shook it as he quietly asked her forgiveness. She had to forgive him because God loved him too. Sometimes love forces us to change. Sometimes love forces us to sacrifice. Jonah had a hard time understanding God’s love. I hope that is not your story. Many still struggle with the depth of God’s love for us. If you do not believe me than look at the cross. How small is your God?

There is an old preaching story about a medieval monk. He announced he would be preaching next Sunday evening on “The Love of God.” As the shadows fell and the light ceased to come in through the cathedral windows, the congregation gathered. In the darkness of the altar, the monk lighted a candle and carried it to the crucifix. First, he illumined the crown of thorns, next, the two wounded hands, then the marks of the spear wound. In the hush that fell, he blew out the candle and left the chancel. There was nothing else to say. That story reminds us God did not count the cost of loving us. How can anyone question God’s love for us? Augustine (354-430) may have said it best. He once said, “God loves each of us as if there was one of us.”  God is all present! God is all powerful! God is all knowing! God is all loving! How small is your God?

Family Feud

Many years ago, before man walked on the moon, before a civil war threatened to divide America, or before Columbus discovered a New World, there was a man who spoke for God. His name meant “servant of the Lord,” but we just call him Obadiah. He lived about 600 before the birth of Christ. His audience were the people of Judah, who were being attacked by the Babylonians. Even Jerusalem, The Golden City, was being attacked. However, the residents of Judah were not the only one receiving this judgement. The people of Edom were receiving the judgement too. God could not tolerate their arrogance and pride. The Edomites, living high in the mountains, did not just feel secure, but they felt superior. They did not just ignore the needs of Judah, they ransacked some of their cities too. The key to understanding this dark passage lays in answering this question.

Who are the Edomites? They are more than the citizens of the country on the southern border of Judah. It is more than politics. It is ancestry. Both the people of Judah and the people of Edom could trace their ancestry back to Abraham. Do you remember the story? God makes a great promise to Abram, later Abraham, that he will the father of a great nation. That promised lived on the day Abraham and Sarah, his wife, welcomed their first born into the world, Isaac. In time, Isaac and his wife, Rebecca, had two sons Jacob and Esau. To say the least, those two brothers had a tense relationship. Esau traded his valuable birthright for a bowl of stew. In more time, Jacob and Esau have their names changed to Israel and Edom. Their families take their names, the Israelites and the Edomites. That means, the Israelites and the Edomites are family. That means the story of Obadiah is a family feud. The Book of Obadiah resonates with us because our society is filled with family feuds. How many can you count?

America is experiencing a family feud politically. There has always been a tension between the two political parties. That was a good thing because the right thing to do was discovered in the compromise. Today, there is little compromise, so nothing is happening. Could it be America could save a great amount of money by holding the presidential election today? I am convinced most Americans know today who they will vote for in November. Are you going to vote for Donald Trump? Are you going to vote for Joe Biden? I am equally convinced the losing party will spend the next four years trying to get the winning candidate out of office. We have seen it with Donald Trump. We saw it with Barrack Obama. In the end nothing positive happens for the country because we are in the middle of a family feud politically. Sometimes, I forget we are all Americans.

America is experiencing a family feud racially. The death of George Floyd on May 26 has sent many in our country into a rage. The Black Lives Matter campaign is alive and well. It is the hot button topic across the country. The goal is to protect the African American community against police brutality. They are designed to be peaceful protests, but violence has been seen. Our country is divided over the issue across every demographic. Everyone has an opinion, and everyone thinks they are right. Could it be everyone is guilty? I do not want to make light of the situation, but we are in the middle of a great family feud racially. Sometimes, I forget we are all Americans. Closely related is the next issue.

America is experiencing a family feud historically. On June 19, protestors in San Francisco tore down the statue of Ulysses S. Grant, the 18th president of the United States who led the Union Army to victory in the Civil War. It was all part of the Black Lives Matter campaign. The schools in California must not be particularly good. I was taught Grant help end slavery as general and did his best to help rebuild the south as president. Grant’s statue illustrates the point there are many who are trying to rewrite history. I understand we should not glorify our past sins or misdeeds. I also believe we should learn from the past, not worship the past. How do you feel about rewriting history? I am going to Mount Rushmore in September. I hope I get there before they sandblast it. Two of the four men on that statue owned slaves. We are in the middle of a great family feud historically. Sometimes, I forget we are all Americans.

America is experiencing a family feud over co-vid 19. Everyone seems to have an opinion, and everything is hard. Everyone who has ever driven by a hospital has an opinion. Some believe we are rushing back into the world too fast. This will cause another outbreak of the Coronavirus and more will suffer and die. This group is terrified. Others believe the whole Coronavirus issue is an election year stunt. It will be forgotten as soon as the election is over. This group is cynical. If you want to upset everyone bring up the topic of masks. Some believe they should be mandatory. Some believe they should be optional. Social distancing is enough. It is a family feud that is going to come to our church. Someday, we are going to return to our building. Do you want to let the terrified group set the rules? Do you want the cynical group to set the rules? I believe we let the governor and the Ohio Department of Health set the rules. We are in the middle of a great family feud over co-vid 19. Sometimes, I forget we are all Americans. Let me just give you one more.

The United Methodist Church is experiencing a family feud over sexually. It is the issue that just will not go away. One camp believes our denomination should swing the doors open wide to the LGBTQ community, including officiating at LGBTQ weddings and ordaining LGBTQ individuals. The other camp believes we should slam the door of the LGBTQ community, we will not officiate at their weddings nor ordain a LGBTQ individual. Both sides claim to be Biblical and both sides claim to be right. The whole thing is exhausting. I had a hard-enough time just liking girls. The United Methodist Church is in the middle of a great family feud sexually. Sometimes, I forget we are all Christians. I could go on, but I will not. Could it be 24/7 news is dividing America with their bias reporting? Many have stopped watching the news because they are tired of the family feuds. This is the point.

Somethings do not change. We are living in the middle of a family feud. Obadiah who lived 600 before the birth of Christ and was in the middle of a family feud. The Edomites became so preoccupied with the events of their day, Judah’s devastation at the hands of a foreign power, they forgot what was important to God. What was important to God was their shared common ancestry with the Israelites. Could it be we have become so preoccupied with the events of our day, politics, racism, history, co-vid 19, and sexuality, we have forgotten what is important to God? It is not that those issues are not important. It is that those things are not the most important thing to God. What is the most important thing to God in our time? Jesus!

Last Sunday morning, I was walking through the building on my way to the parking lot for worship. I thought the building was empty, so I was surprised to find a shadowy figure down one of the hallway ways. Since the person was walking into the District Office, I guessed it was our District Superintendent Abby Auman. I was right. It was the first time I had seen her in the building since the pandemic began in March. I called out, “How are you?” She responded, “I am good. I on my way to the Black Lives Matter rally in Canfield. We are going to stand in front of the Methodist Church, then we are going to welcome their new pastor, Ivy Smith.” She is the first black woman pastor in the history of that congregation.” I said, “I will pray for her.” I hope I did not sound cynical. I did not mean it that way. I have prayed for every pastor at Canfield since I have been here. On my way home, I drove by the rally. The local media reported sixty people attended. Someone told me everyone was white. It was peaceful. They were just holding signs and yelling at passing cars. It did not make much of an impression on me.

The next morning, I received a text. This is what the text read: YESTERDAY, ABBY AUMAN, DISTRICT SUPERINTENDENT OF THE MAHONING VALLEY DISTRICT OF THE UNITED METHODIST CHURCH, WAS SPOKESPERSON FOR CANFIELD’S UMW JOINING  IN WITH CANFIELD’S BLACK LIVES MATTER PROTEST, IN LIGHT OF WELCOMING THEIR FIRST BLACK, FEMALE REVEREND, DR. IVY SMITH. I THOUGHT CHURCHES WERE NOT SUPPOSED TO GET INVOLVED IN POLITICS. I responded: I’M NOT SURE HOW TO RESPOND. ABBY IS MY BOSS AND I HAVE NO CONTROL OVER HER. SHE WOULD CALL HER PROTEST SOCIAL JUSTICE, NOT POLITICAL. OBVIOUSLY, MANY PEOPLE IN OUR COUNTRY WANT CHANGE. That opened the door to some wonderful conversation. I ended the dialogue with this text: I LOOK FORWARD TO THE DAY JESUS IS OUR ONLY ISSUE. The response was: ME TOO. Are you looking forward to the day Jesus is our only issue? Can I ask you a question?

Why do you read this blog? It is a fair question. Did you read this blog to hear my political views? Did you read this blob to hear my opinions about racism? Did you read this blog to hear my opinions on historical statues? Did you read this blog to get my medical advice the Coronavirus? (I hope not because I have no medical training.) Did you read this blog to hear my opinion about LGBTQ? None of those important complex important issues are why you read this blog. Read read this blog because you want to hear about Jesus. That is a good thing because Jesus is the most important thing to God. Jesus said it best of himself, “I am the way, the truth and the life. No one comes to the father except through me.” (John 14:6)